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John 14:6 - Catholic Public Domain Version

6 Jesus said to him: "I am the Way, and the Truth, and the Life. No one comes to the Father, except through me.

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অধিক সংস্কৰণ

King James Version (Oxford) 1769

6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

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Amplified Bible - Classic Edition

6 Jesus said to him, I am the Way and the Truth and the Life; no one comes to the Father except by (through) Me.

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American Standard Version (1901)

6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

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Common English Bible

6 Jesus answered, “I am the way, the truth, and the life. No one comes to the Father except through me.

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Douay-Rheims version of The Bible - 1752 version

6 Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me.

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John 14:6
57 পৰস্পৰ সংযোগসমূহ  

And there is no salvation in any other. For there is no other name under heaven given to men, by which it is necessary for us to be saved."


I am the door. If anyone has entered through me, he will be saved. And he shall go in and go out, and he shall find pastures.


For by him, we both have access, in the one Spirit, to the Father.


Life was in Him, and Life was the light of men.


And we know that the Son of God has arrived, and that he has given us understanding, so that we may know the true God, and so that we may remain in his true Son. This is the true God, and this is Eternal Life.


And the Word became flesh, and he lived among us, and we saw his glory, glory like that of an only-begotten son from the Father, full of grace and truth.


For the law was given though Moses, but grace and truth came through Jesus Christ.


And for this reason, he is able, continuously, to save those who approach God through him, since he is ever alive to make intercession on our behalf.


And you shall know the truth, and the truth shall set you free."


For Christ also died once for our sins, the Just One on behalf of the unjust, so that he might offer us to God, having died, certainly, in the flesh, but having been enlivened by the Spirit.


For just as the Father raises the dead and gives life, so also does the Son give life to whomever he wills.


Everyone who withdraws and does not remain in the doctrine of Christ, does not have God. Whoever remains in the doctrine, such a one as this has both the Father and the Son.


And whoever was not found written in the Book of Life was cast into the pool of fire.


"I am the true vine, and my Father is the vinedresser.


All things have been delivered to me by my Father. And no one knows the Son except the Father, nor does anyone know the Father except the Son, and those to whom the Son is willing to reveal him.


I am the living bread, who descended from heaven.


And the Spirit and the Bride say: "Draw near." And whoever hears, let him say: "Draw near." And whoever thirsts, let him draw near. And whoever is willing, let him accept the water of life, freely.


Amen, amen, I say to you, if anyone will have kept my word, he will not see death for eternity."


No one who denies the Son also has the Father. Whoever confesses the Son, also has the Father.


And I give them eternal life, and they shall not perish, for eternity. And no one shall seize them from my hand.


And so Pilate said to him, "You are a king, then?" Jesus answered, "You are saying that I am a king. For this I was born, and for this I came into the world: so that I may offer testimony to the truth. Everyone who is of the truth hears my voice."


For the bread of God is he who descends from heaven and gives life to the world."


Yet a little while and the world will not see me any longer. But you will see me. For I live, and you shall live.


Whoever eats my flesh and drinks my blood abides in me, and I in him.


And approaching him as if he were a living stone, rejected by men, certainly, but elect and honored by God,


Therefore, Jesus spoke to them again: "Amen, amen, I say to you, that I am the door of the sheep.


For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God.


When Christ, your life, appears, then you also will appear with him in glory.


Just as it was written that the first man, Adam, was made with a living soul, so shall the last Adam be made with a spirit brought back to life.


If we claim that we have no sin, then we are deceiving ourselves and the truth is not in us.


Therefore, Jesus said to the twelve, "Do you also want to go away?"


So then, just as sin has reigned unto death, so also may grace reign through justice unto eternal life, through Jesus Christ our Lord.


and from Jesus Christ, who is the faithful witness, the first-born of the dead, and the leader over the kings of the earth, who has loved us and has washed us from our sins with his blood,


Through him, you have been faithful to God, who raised him up from the dead and gave him glory, so that your faith and hope would be in God.


And I saw heaven opened, and behold, a white horse. And he who was sitting upon it was called Faithful and True. And with justice does he judge and fight.


For in him, all the fullness of the Divine Nature dwells bodily.


This is the One who came by water and blood: Jesus Christ. Not by water only, but by water and blood. And the Spirit is the One who testifies that the Christ is the Truth.


And to the Angel of the Church of Laodicea write: Thus says the Amen, the faithful and true Witness, who is the Beginning of the creation of God:


For these are a shadow of the future, but the body is of Christ.


And to the Angel of the Church of Philadelphia write: Thus says the Holy One, the True One, he who holds the key of David. He opens and no one closes. He closes and no one opens.


Truly, it was the Author of Life whom you put to death, whom God raised from the dead, to whom we are witnesses.


And he showed me the river of the water of life, shining like crystal, proceeding from the throne of God and of the Lamb.


In this way, the Holy Spirit is signifying that the way to what is most holy was not yet made manifest, not while the first tabernacle was still standing.


so that I may be a minister of Christ Jesus among the Gentiles, sanctifying the Gospel of God, in order that the oblation of the Gentiles may be made acceptable and may be sanctified in the Holy Spirit.


and he petitioned him for letters to the synagogues in Damascus, so that, if he found any men or women belonging to this Way, he could lead them as prisoners to Jerusalem.


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