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Ephesians 4:31 - Catholic Public Domain Version

31 Let all bitterness and anger and indignation and outcry and blasphemy be taken away from you, along with all malice.

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অধিক সংস্কৰণ

King James Version (Oxford) 1769

31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

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Amplified Bible - Classic Edition

31 Let all bitterness and indignation and wrath (passion, rage, bad temper) and resentment (anger, animosity) and quarreling (brawling, clamor, contention) and slander (evil-speaking, abusive or blasphemous language) be banished from you, with all malice (spite, ill will, or baseness of any kind).

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American Standard Version (1901)

31 Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:

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Common English Bible

31 Put aside all bitterness, losing your temper, anger, shouting, and slander, along with every other evil.

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Douay-Rheims version of The Bible - 1752 version

31 Let all bitterness, and anger, and indignation, and clamour, and blasphemy, be put away from you, with all malice.

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Ephesians 4:31
62 পৰস্পৰ সংযোগসমূহ  

But now you must set aside all these things: anger, indignation, malice, blasphemy, and indecent speech from your mouth.


The end of a speech is better than the beginning. Patience is better than arrogance.


Therefore, set aside all malice and all deceitfulness, as well as falseness and envy and every detraction.


You know this, my most beloved brothers. So let every man be quick to listen, but slow to speak and slow to anger.


Husbands, love your wives, and do not be bitter toward them.


But if you hold a bitter zeal, and if there is contention in your hearts, then do not boast and do not be liars against the truth.


"Be angry, but do not be willing to sin." Do not let the sun set over your anger.


Do not be like Cain, who was of the evil one, and who killed his brother. And why did he kill him? Because his own works were wicked, but his brother's works were just.


I have been cut down like hay, and my heart has withered, for I had forgotten to eat my bread.


Brothers, do not choose to slander one another. Whoever slanders his brother, or whoever judges his brother, slanders the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.


When the wood fails, the fire will be extinguished. And when the gossiper is taken away, conflicts will be quelled.


And a bishop, as a steward of God, must be without offense: not arrogant, not short-tempered, not a drunkard, not violent, not desiring tainted profit,


Similarly, the women must be chaste, not slanderers, sober, faithful in all things.


Yet I fear, lest perhaps, when I have arrived, I might not find you such as I would want, and I might be found by you, such as you would not want. For perhaps there may be among you: contention, envy, animosity, dissension, detraction, whispering, self-exaltation, and rebellion.


Brothers, do not choose to have the minds of children. Instead, be free of malice like infants, but be mature in your minds.


A short-tempered man provokes quarrels. And whoever is easily angered is more likely to sin.


The impatient will work foolishness. And a resourceful man is hated.


Lying lips conceal hatred; whoever brings forth contempt is unwise.


Hatred rises up from disputes. And charity covers all offenses.


And being at the same time also idle, they learn to go from house to house, being not only idle, but also talkative and curious, speaking of things which do not concern them.


the serving of idols, drug use, hostility, contentiousness, jealousy, wrath, quarrels, dissensions, divisions,


And so, let us feast, not with the old leaven, not with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.


Their mouth is full of curses and bitterness.


The north wind brings forth the rain, and a sorrowful face brings forth a detracting tongue.


The words of the double-tongued seem simple. And they reach even to the interior of the gut. Fear casts down the lazy, but the souls of the effeminate shall go hungry.


a deceitful witness bringing forth lies, and he who sows discord among brothers.


Act kindly, Lord, in your good will toward Zion, so that the walls of Jerusalem may be built up.


As for the saints, who are in his land: he has made all my desires wonderful in them.


Moreover, he also accused me, your servant, to you, my lord the king. But you, my lord the king, are like an Angel of God. Do whatever is pleasing to you.


Then his brothers, seeing that he was loved by his father more than all his other sons, hated him, and they were not able to say anything peacefully to him.


Therefore, Esau always hated Jacob, for the blessing with which his father had blessed him. And he said in his heart, "The days will arrive for the mourning of my father, and I will kill my brother Jacob."


And Cain said to his brother Abel, "Let us go outside." And when they were in the field, Cain rose up against his brother Abel, and he put him to death.


And I heard a great voice in heaven, saying: "Now have arrived salvation and virtue and the kingdom of our God and the power of his Christ. For the accuser of our brothers has been cast down, he who accused them before our God day and night.


Everyone who hates his brother is a murderer. And you know that no murderer has eternal life abiding within him.


Old women, similarly, should be in holy attire, not false accusers, not given to much wine, teaching well,


But avoid foolish and undisciplined questions, for you know that these produce strife.


not a drunkard, not combative but restrained, not quarrelsome, not covetous;


And the entire city was stirred up. And it happened that the people ran together. And apprehending Paul, they dragged him outside of the temple. And immediately the doors were closed.


All these leaders who are turning away and walking deceitfully, they are brass and iron; they have all been corrupted.


A wise man, if he were to contend with the foolish, whether in anger or in laughter, would find no rest.


Like the roaring of a lion, so also is the wrath of a king. And his cheerfulness is like the dew upon the grass.


And the men of Israel responded to the men of Judah, and said: "I have the greater amount, ten parts, with the king, and so David belongs to me more so than to you. Why have you caused me injury, and why was it not announced to me first, so that I might lead back my king?" But the men of Judah answered more firmly than the men of Israel.


Yet Absalom did not speak to Amnon, neither good nor evil. For Absalom hated Amnon because he had violated his sister Tamar.


But Reuben, on hearing this, strove to free him from their hands, and he said:


without affection, without peace, false accusers, unchaste, cruel, without kindness,


Let each one guard himself against his neighbor, and let him have no trust in any brother of his. For every brother will utterly overthrow, and every friend will advance deceitfully.


For my loins have been filled with illusions, and there is no health in my flesh.


to set aside your earlier behavior, the former man, who was corrupted, by means of desire, unto error,


Because of this, setting aside lying, speak the truth, each one with his neighbor. For we are all part of one another.


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