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Deuteronomy 17:8 - Catholic Public Domain Version

8 If you have perceived that there is among you a difficult and doubtful matter of judgment, between blood and blood, cause and cause, leprosy and leprosy, and if you will have seen that the words of the judges within your gates vary: rise up and ascend to the place which the Lord your God will choose.

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অধিক সংস্কৰণ

King James Version (Oxford) 1769

8 If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;

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Amplified Bible - Classic Edition

8 If there arises a matter too hard for you in judgment–between one kind of bloodshed and another, between one legality and another, between one kind of assault and another, matters of controversy within your towns–then arise and go to the place which the Lord your God chooses.

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American Standard Version (1901)

8 If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates; then shalt thou arise, and get thee up unto the place which Jehovah thy God shall choose;

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Common English Bible

8 If some legal dispute in your cities is too difficult for you to decide—say, between different kinds of bloodshed, different kinds of legal ruling, or different kinds of injury—then take it to the location the LORD your God selects.

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Douay-Rheims version of The Bible - 1752 version

8 If thou perceive that there be among you a hard and doubtful matter in judgment between blood and blood, cause and cause, leprosy and leprosy: and thou see that the words of the judges within thy gates do vary: arise, and go up to the place, which the Lord thy God shall choose.

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Deuteronomy 17:8
28 পৰস্পৰ সংযোগসমূহ  

Instead, you shall approach the place which the Lord your God will choose among all your tribes, so that he may set his name there, and may dwell in that place.


On the twenty-fourth of the ninth month, in the second year of king Darius, the word of the Lord came to Haggai the prophet, saying:


There shall be no favoritism to any persons. So you shall listen to the little as well as to the great. And you shall not accept anyone's reputation, for this is the judgment of God. But if anything seems difficult to you, then refer it to me, and I will hear it.'


For the lips of the priests will keep knowledge, and they will request the law from his mouth, because he is an angel of the Lord of hosts.


both of those whose case it is shall stand before the Lord in the sight of the priests and the judges who shall be in those days.


This shall be the law of the killer who flees, whose life is to be saved. Whoever strikes down his neighbor unwillingly, and who has been proven to have had no hatred against him yesterday and the day before,


If anyone will have struck someone with iron, and he who was struck will have died, then he shall be guilty of homicide, and he himself shall die.


discern which cities ought to be for the protection of fugitives who have shed blood unwillingly.


If a thief will have been discovered breaking into a house, or digging under it, and he has received a mortal wound, he who struck him down will not be guilty of blood.


If an ox has struck a man or a woman with his horn, and if they die, it shall be stoned. And its flesh shall not be eaten; also, the owner of the ox will be innocent.


If men will have quarreled, and one of them has struck a pregnant woman, and as a result she miscarries, but she herself survives, he shall be subject to as much damage as the husband of the woman shall petition from him, or as arbitrators shall judge.


Whoever strikes his male or female servant with a staff, and if they have died by his hands, he shall be guilty of a crime.


And they judged the people at all times. But whatever was more serious, they referred to him, and they judged easier matters only.


And Moses answered him: "The people come to me seeking the verdict of God.


If the thief is unknown, the lord of the house will be brought before the heavens to swear that he did not lay his hand on the goods of his neighbor,


in the place which the Lord your God will choose, so that his name may be in it. To that place, you shall bring all the things that I instruct you: holocausts, and victims, and tithes, and the first-fruits of your hands, and whatever is best among the gifts that you shall vow to the Lord.


"If there is a case between persons, and they apply to the judges, they shall give the palm of justice to the one whom they perceive to be just, and they shall condemn of impiety the one who is impious.


And when there has been a controversy, they shall stand in my judgments, and they shall judge. They shall observe my laws and my precepts, in all my solemnities, and they shall sanctify my Sabbaths.


Instead, you shall offer sacrifices in the place which the Lord will choose within one of your tribes, and you shall do whatsoever I instruct you.


And the priests the sons of Levi shall approach, those whom the Lord your God has chosen to minister to him, and to bless in his name, and to decide every controversy by their word, and to judge which things are clean and which are unclean.


And rising up in the morning, Absalom was standing beside the entrance of the gate. And when there was any man who had a dispute that might go before the king's judgment, Absalom would call him to him, and would say, "Which city are you from?" And responding, he would say, "I am your servant, from a certain tribe of Israel."


Yet truly, Chenaniah and his sons were over the Izharites, for the exterior works concerning Israel, in order to teach and to judge them.


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