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Acts 2:10 - Catholic Public Domain Version

10 Phrygia and Pamphylia, Egypt and the parts of Libya which are around Cyrene, and new arrivals of the Romans,

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অধিক সংস্কৰণ

King James Version (Oxford) 1769

10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

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Amplified Bible - Classic Edition

10 Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and the transient residents from Rome, both Jews and the proselytes [to Judaism from other religions],

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American Standard Version (1901)

10 in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes,

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Common English Bible

10 Phrygia and Pamphylia, Egypt and the regions of Libya bordering Cyrene; and visitors from Rome (both Jews and converts to Judaism),

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Douay-Rheims version of The Bible - 1752 version

10 Phrygia, and Pamphylia, Egypt, and the parts of Libya about Cyrene, and strangers of Rome,

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Acts 2:10
34 পৰস্পৰ সংযোগসমূহ  

Then, while crossing through Phrygia and the region of Galatia, they were prevented by the Holy Spirit from speaking the Word in Asia.


Thus says the Lord of hosts: In those days, then, ten men from every language of the Gentiles will grasp and cling to the hem of one man of Judea, saying: "We will go with you. For we have heard that God is with you."


And having spent some length of time there, he set out, and he walked in order through the region of Galatia and Phrygia, strengthening all the disciples.


But Paul was saying that he ought not to be received, since he withdrew from them at Pamphylia, and he had not gone with them in the work.


And when the synagogue had been dismissed, many among the Jews and the new worshipers were following Paul and Barnabas. And they, speaking to them, persuaded them to continue in the grace of God.


And when Paul and those who were with him had sailed from Paphos, they arrived at Perga in Pamphylia. Then John departed from them and returned to Jerusalem.


Thus says the Lord of hosts, then the people may arrive and dwell in many cities,


Instead, when he had arrived in Rome, he anxiously sought me and found me.


So within me there is a prompting to evangelize to you also who are at Rome.


And navigating though the sea of Cilicia and Pamphylia, we arrived at Lystra, which is in Lycia.


And having spoken the word of the Lord in Perga, they went down into Attalia.


But some of these men from Cyprus and Cyrene, when they had entered into Antioch, were speaking also to the Greeks, announcing the Lord Jesus.


And they compelled a certain passerby, Simon the Cyrenian, who was arriving from the countryside, the father of Alexander and Rufus, to take up his cross.


But as they were going out, they came upon a man of Cyrene, named Simon, whom they compelled to take up his cross.


Just as the morning passes, so has the king of Israel passed by. For Israel was a child and I loved him; and out of Egypt I called my son.


And he will rule over the treasure chests of gold, and silver, and all the precious things of Egypt, and likewise he will pass through Libya and Ethiopia.


Ethiopia, and Libya, and Lydia, and all the rest of the common people, and Chub, and the sons of the land of the covenant, will fall with them by the sword.


Mount the horses, and exult upon chariots, and let the strong ones advance: the Ethiopians, and the Libyans, who hold the heavy shield, and the Lydians, who grasp and shoot arrows.


But a famine occurred in the land. And Abram descended to Egypt, to sojourn there. For famine prevailed over the land.


And their bodies shall lie in the streets of the Great City, which is figuratively called 'Sodom' and 'Egypt,' the place where their Lord also was crucified.


To all who are at Rome, the beloved of God, called as saints. Grace to you, and peace, from God our Father and from the Lord Jesus Christ.


And there, when the brothers had heard of us, they went to meet us as far as the Forum of Appius and the Three Taverns. And when Paul had seen them, giving thanks to God, he took courage.


And upon finding a certain Jew named Aquila, born in Pontus, who had recently arrived from Italy with Priscilla his wife, (because Claudius had ordered all Jews to depart from Rome,) he met with them.


Now there were, in the Church at Antioch, prophets and teachers, among whom were Barnabas, and Simon, who was called the Black, and Lucius of Cyrene, and Manahen, who was the foster brother of Herod the tetrarch, and Saul.


But certain ones, from the synagogue of the so-called Libertines, and of the Cyrenians, and of the Alexandrians, and of those who were from Cilicia and Asia rose up and were disputing with Stephen.


And the plan pleased the entire multitude. And they chose Stephen, a man filled with faith and with the Holy Spirit, and Philip and Prochorus and Nicanor and Timon and Parmenas and Nicolas, a new arrival from Antioch.


And he remained there, until the death of Herod, in order to fulfill what was spoken by the Lord through the prophet, saying: "Out of Egypt, I called my son."


upon Egypt, and upon Judah, and upon Edom, and upon the sons of Ammon, and upon Moab, and upon all who have shaved off their hair, living in the desert. For all the nations are uncircumcised in body, but all the house of Israel is uncircumcised in heart."


and that I have not eaten at Haman's table, nor has the king's feasts pleased me, and that I have not drunk the wine of his libations,


Then, on the following night, the Lord stood near him and said: "Be constant. For just as you have testified about me in Jerusalem, so also it is necessary for you to testify at Rome."


Woe to you, scribes and Pharisees, you hypocrites! For you travel around by sea and by land, in order to make one convert. And when he has been converted, you make him twice the son of Hell that you are yourselves.


likewise Jews and new converts, Cretans and Arabs: we have heard them speaking in our own languages the mighty deeds of God."


(Now all the Athenians, and arriving visitors, were occupying themselves with nothing other than speaking or hearing various new ideas.)


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