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2 Corinthians 12:11 - Catholic Public Domain Version

11 I have become foolish; you have compelled me. For I ought to have been commended by you. For I have been nothing less than those who claim to be above the measure of Apostles, even though I am nothing.

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অধিক সংস্কৰণ

King James Version (Oxford) 1769

11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

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Amplified Bible - Classic Edition

11 Now I have been [speaking like] a fool! But you forced me to it, for I ought to have been [saved the necessity and] commended by you. For I have not fallen short one bit or proved myself at all inferior to those superlative [false] apostles [of yours], even if I am nothing (a nobody).

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American Standard Version (1901)

11 I am become foolish: ye compelled me; for I ought to have been commended of you: for in nothing was I behind the very chiefest apostles, though I am nothing.

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Common English Bible

11 I’ve become a fool! You made me do it. Actually, I should have been commended by you. I’m not inferior to the super-apostles in any way, even though I’m a nonentity.

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Douay-Rheims version of The Bible - 1752 version

11 I am become foolish: you have compelled me. For I ought to have been commended by you: for I have no way come short of them that are above measure apostles, although I be nothing.

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2 Corinthians 12:11
17 পৰস্পৰ সংযোগসমূহ  

For I consider that I have done nothing less than the great Apostles.


I wish that you would endure a small amount of my foolishness, so as to bear with me.


Although I am the least of all the saints, I have been given this grace: to evangelize among the Gentiles the unsearchable riches of Christ,


And the seal of my Apostleship has been set over you, with all patience, with signs and wonders and miracles.


For even though I am willing to glory, I will not be foolish. But I will speak the truth. Yet I will do so sparingly, lest anyone may consider me to be anything more than what he sees in me, or anything more than what he hears from me.


So, if we are in tribulation, it is for your exhortation and salvation, or if we are in consolation, it is for your consolation, or if we are exhorted, it is for your exhortation and salvation, which results in the patience endurance of the same passion which we also endure.


For all is yours: whether Paul, or Apollo, or Cephas, or the world, or life, or death, or the present, or the future. Yes, all is yours.


I think not. So too, when you have done all these things that have been taught to you, you should say: 'We are useless servants. We have done what we should have done.' "


Let another praise you, and not your own mouth: an outsider, and not your own lips.


And if I have prophecy, and learn every mystery, and obtain all knowledge, and possess all faith, so that I could move mountains, yet not have charity, then I am nothing.


Must we begin again to commend ourselves? Or are we in need (as some are) of epistles of commendation for you, or from you?


For if we are excessive in mind, it is for God; but if we are sober, it is for you.


For if anyone considers himself to be something, though he may be nothing, he deceives himself.


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