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1 Corinthians 13:5 - Catholic Public Domain Version

5 Charity is not ambitious, does not seek for itself, is not provoked to anger, devises no evil.

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অধিক সংস্কৰণ

King James Version (Oxford) 1769

5 doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

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Amplified Bible - Classic Edition

5 It is not conceited (arrogant and inflated with pride); it is not rude (unmannerly) and does not act unbecomingly. Love (God's love in us) does not insist on its own rights or its own way, for it is not self-seeking; it is not touchy or fretful or resentful; it takes no account of the evil done to it [it pays no attention to a suffered wrong].

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American Standard Version (1901)

5 doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;

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Common English Bible

5 it isn’t rude, it doesn’t seek its own advantage, it isn’t irritable, it doesn’t keep a record of complaints,

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Douay-Rheims version of The Bible - 1752 version

5 Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil;

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1 Corinthians 13:5
37 পৰস্পৰ সংযোগসমূহ  

You know this, my most beloved brothers. So let every man be quick to listen, but slow to speak and slow to anger.


For they all seek the things that are of themselves, not the things that are of Jesus Christ.


Concerning the rest, brothers, whatever is true, whatever is chaste, whatever is just, whatever is holy, whatever is worthy to be loved, whatever is of good repute, if there is any virtue, if there is any praiseworthy discipline: meditate on these.


For you, brothers, have been called to liberty. Only you must not make liberty into an occasion for the flesh, but instead, serve one another through the charity of the Spirit.


so that there might be no schism in the body, but instead the parts themselves might take care of one another.


For certainly God was in Christ, reconciling the world to himself, not charging them with their sins. And he has placed in us the Word of reconciliation.


just as I also, in all things, please everyone, not seeking what is best for myself, but what is best for many others, so that they may be saved.


First of all, indeed, I hear that when you assemble together in the church, there are schisms among you. And I believe this, in part.


But I say to you, that anyone who becomes angry with his brother shall be liable to judgment. But whoever will have called his brother, 'Idiot,' shall be liable to the council. Then, whoever will have called him, 'Worthless,' shall be liable to the fires of Hell.


Then the Pharisee, who had invited him, upon seeing this, spoke within himself, saying, "This man, if he were a prophet, would certainly know who and what kind of woman is this, who is touching him: that she is a sinner."


And looking around at them with anger, being very saddened over the blindness of their hearts, he said to the man, "Extend your hand." And he extended it, and his hand was restored to him.


For you yourselves know the manner in which you ought to imitate us. For we were not disorderly among you.


But if any man considers himself to seem dishonorable, concerning a virgin who is of adult age, and so it ought to be, he may do as he wills. If he marries her, he does not sin.


And when Jesus had perceived their thoughts, he said: "Why do you think such evil in your hearts?


And the people will rush, man against man, and each one against his neighbor. The child shall rebel against the elder, and the ignoble against the noble.


the leaders of the sons of Ammon said to Hanun, their lord: "Do you think it was because of the honor of your father that David sent consolers to you? And did not David send his servants to you, so that he might investigate and explore the city, and so that he might overthrow it?"


I endure all things for this reason: for the sake of the elect, so that they, too, may obtain the salvation which is in Christ Jesus, with heavenly glory.


And I was like a meek lamb, who is being carried to be a victim. And I did not realize that they had devised plans against me, saying: "Let us place wood upon his bread, and let us eradicate him from the land of the living, and let his name no longer be remembered."


The impatient will work foolishness. And a resourceful man is hated.


Surely, I know your thoughts and your sinful judgments against me.


And Moses, being very angry, said to the Lord: "Do not look with favor on their sacrifices. You know that I have not accepted from them, at any time, so much as a young donkey, nor have I afflicted any of them."


(for Moses was a man exceedingly meek, beyond all the men who were living upon the earth)


At my first defense, no one stood by me, but everyone abandoned me. May it not be counted against them!


And Moses answered them: "Should your brothers go to battle, while you sit here?


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