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Romans 3:1 - American Standard Version (1901)

1 What advantage then hath the Jew? or what is the profit of circumcision?

অধ্যায়টো চাওক কপি কৰক


অধিক সংস্কৰণ

King James Version (Oxford) 1769

1 What advantage then hath the Jew? or what profit is there of circumcision?

অধ্যায়টো চাওক কপি কৰক

Amplified Bible - Classic Edition

1 THEN WHAT advantage remains to the Jew? [How is he favored?] Or what is the value or benefit of circumcision?

অধ্যায়টো চাওক কপি কৰক

Common English Bible

1 So what’s the advantage of being a Jew? Or what’s the benefit of circumcision?

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Catholic Public Domain Version

1 So then, what more is the Jew, or what is the usefulness of circumcision?

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Douay-Rheims version of The Bible - 1752 version

1 WHAT advantage then hath the Jew, or what is the profit of circumcision?

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Romans 3:1
12 পৰস্পৰ সংযোগসমূহ  

And Esau said, Behold, I am about to die: and what profit shall the birthright do to me?


Seeing there are many things that increase vanity, what is man the better?


For what advantage hath the wise more than the fool? or what hath the poor man, that knoweth how to walk before the living?


Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.


If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.


Ye have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked mournfully before Jehovah of hosts?


He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye Jehovah.


Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.


Much every way: first of all, that they were intrusted with the oracles of God.


What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;


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