Ngetulu kwaloko kukhona lokunye lengaphindze ngakubona lapha ngaphansi kwemtfunti welilanga: lapho kwakufanele kusebenta khona umtsetfo, kwasebenta umonakalo; lapho kwakufanele kusebente khona kulunga, kwasebenta umonakalo.
Ngaphindze ngabuka ngabona konkhe kucindzetelana lokwentiwako lapha ngaphansi kwemtfunti welilanga: Ngabona tinyembeti talabacindzetelwe, bate ngisho nemdvudvuti; emandla abengakubacindzeteli babo, kodvwa labo labacindzetelwe bate ngisho nemdvudvuti.
Kwandza kwemaphupho nemavi lamanyenti kulite. Ngako wena yesaba Nkulunkulu.
Nawubona lophuyile acindzetelwe endzaweni letsite, asemukwe emalungelo akhe nekwehlulelwa ngebucotfo, kungakumangalisi loko. Lowo nalowo lophetse unemuntfu longetulu kwakhe, kantsi nalowo longetulu kwakhe unemuntfu longetulu kwabo bonkhe.
Konkhe loku ngakubona ngisacabangisisa ngako konkhe lokwenteka lapha ngaphansi kwemtfunti welilanga. Sikhona sikhatsi lapho umuntfu usuke atihlisibete etikwalabanye kantsi utilimata yena.
Ngako kwehlulela ngebucotfo kukhweshiselwe emuva, nekulunga kume khashane, liciniso likhubatele etindleleni, kwetsembeka akusangeni ndzawo.
Nabafuna emasimi, bavele bawatsatse ngendlovuyangena; nabafuna tindlu, bavele batidle. Kute namunye lonemndeni lovikelekile, nome lonelutfo loluphephile.
Bonkhe batingcweti ekwenteni lokubi. Tiphatsimandla nebehluleli bacela kudizelwa. Umuntfu lomkhulu uvele atjele labantfu loko lakufunako, bese babopha lisu.
Tiphatsimandla talo tingemabhubesi labhodlako, tikhulu talo titimphisi takusihlwa, letingashiyi lutfo lwangakusasa ekuseni.
Baphristi labakhulu neLiqoqo lonkhe baphenyisisa Jesu bafuna bufakazi lobungemanga, khona batewumlahla ngelicala lekufa.
Pawula watsi kuye: “Nakanjani Nkulunkulu utakumukula nawe, wena ludvonga-ndzini lolupendwe lwaba mhlophe! Kantsi uhlalele kwehlulela mine ngekwemtsetfo, kodvwa wena ube uwephula ngekubatjela kutsi abangimukule?”
Kepha nine nimdvumatile lona lophuyile. Akusibo labacebile yini labanicindzetelako? Akusibo yini labo labanimangalela etinkantolo?