yatsi: “Nkhosi, sisebenti sami silele phansi endlini, sife luhlangotsi, sisebuhlungwini lobukhulu.”
Ludvumo ngaye lwandza nalo lonkhe laseSiriya, kangangekutsi kwaletfwa kuye bonkhe bantfu lababegula, baphetfwe tinhlobonhlobo tekufa, nalababekhatsatwe tinhlobonhlobo tetinhlupheko: lababenemadimoni, nalababenesitfutfwane, nalababefe tinhlangotsi; Jesu wabaphilisa bonkhe.
Jesu watsi kuyo: “Ngiyeta, mine ngitamphilisa.”
Baletsa kuye umuntfu lobekafe luhlangotsi alaliswe eluhlakeni. Nakabona kukholwa kwabo, Jesu watsi kulobekafe luhlangotsi: “Mani sibindzi, ndvodzana yami! Tono takho titsetselelwe.”
Lengilosi leyayikhuluma naye yase iyahamba, Khoneliyuse wase ubita tisebenti tasekhaya kakhe letimbili kanye nelisotja, indvodza leyayikholwa, ingulenye yabogadzi bakhe.
Bomoya lababi babephuma kubantfu bakhala kakhulu; bonkhe lababefe tinhlangotsi nalababechuta nabo baphiliswa.
Kulapho akhandza khona indvodza leyayingu-Ayeneyasi, leyayife luhlangotsi ingakwati nekuvuka embhedzeni iminyaka lesiphohlongo.
Kulabanjalo kute umehluko emkhatsini wemGriki nemJuda, walosokile nalongakasoki, wetive nemSikithi, sigcili nalokhululekile, kodvwa Khristu ungiko konkhe, futsi ukubo bonkhe.
Makhosi, tiphatseni kahle nangalokulungile tisebenti tenu, nikhumbule kutsi nani nineNkhosi lesezulwini.
Tisebenti letinebaphatsi labakholwako kufanele tingabedzeleli ngeligunya lekutsi babazalwane; kodvwa timelwe tisebente kancono, ngobe labo labasitakala ngekusebenta kwato ngulabatsandzekako labakholwako. Ubofundzisa uyale ngaletintfo.
Manje akasabuyi njengesigcili, kodvwa sengumzalwane lotsandzekako. Njengobe angulotsandzeka kangaka kimi, kangakanani-ke kuwe! Phela sewuligugu kuwe, hhayi njengobe asigcili sakho kuphela, kodvwa njengemzalwane wakho eNkhosini.