Ashaya lamadvodza labesemnyango ngebumphumphutse onkhe lawo labengaphandle kwendlu, lamancane nalamadzala, kangangekutsi abatse ayawufuna umnyango angete awutfola.
Lukha 11:34 - Siswati 1996 Bible Liso lakho lisibane semtimba wakho. Nangabe liso lakho likhanya, nemtimba wakho wonkhe unekukhanya; kodvwa nangabe liso lakho lingaboni kahle, nemtimba wakho wonkhe ubasebumnyameni. |
Ashaya lamadvodza labesemnyango ngebumphumphutse onkhe lawo labengaphandle kwendlu, lamancane nalamadzala, kangangekutsi abatse ayawufuna umnyango angete awutfola.
Ngako-ke ngabayekelela enkhanini yetinhlitiyo tabo, kuze batihambele ngekutsandza kwabo.
Simakadze wehlisele etikwenu butfongo lobukhulu: Uwavalile emehlo enu, baphrofethi, utimbonyile tinhloko tenu, baboniswa.
Ngubani loyimphumphutse ngaphandle kwenceku yami? Ngubani losihhulu njengesitfunywa lengisitfumako? Ngubani loyimphumphutse njengalotinikele kimi, loyimphumphutse njengenceku yaSimakadze?
Abati lutfo, abacondzi lutfo; emehlo abo abhadziwe, kuze bangetiwubona, netingcondvo tabo tivaliwe, khona bangetiwucondzisisa.
Maye kulabo labatsi lokubi kuhle, nalokuhle batsi kubi, lababeka bumnyama bube kukhanya, babeke kukhanya kube bumnyama, lababeka lokubabako kube ngulokunongotelako, babeke lokunongotelako kube ngulokubabako.
Yenta inhlitiyo yalabantfu ibe ndzindzima, netindlebe tabo tibe butfuntfu ekuveni, uvale nemehlo abo, bangahle babone ngemehlo abo, beve ngetindlebe tabo, bacondzisise ngetinhlitiyo tabo, bagucuke, bese bayaphiliswa.”
Lalelani naku, nine bantfu labatilima nalabangenangcondvo, labatsi banemehlo kodvwa babe bangaboni, labatsi banetindlebe kodvwa babe bangeva:
kuze kutsi: “ ‘Nome babona, bangakhanyelwa kahle, nome beva, bangacacelwa kahle, bangetiwuphendvuka babuyele kuNkulunkulu, batsetselelwe tono tabo.’ ”
nekuphinga, nekukhanuka, nekukhohlakala, nekuyengana, nemanyala, nemona, nekunyundza, nekutigcabha, nebulima.
Sandla seNkhosi sitakwehlela etikwakho nyalo; utawuba yimphumphutse, awunakubona kukhanya kwelilanga sikhatsi lesitsite.” Khona lapho Elimasi wehlelwa yinkhungu yebumnyama yavala emehlo akhe, wahambahamba ajikeleta afuna longamhola amdvonse ngesandla.
Onkhe emalanga babecinisela njalo ekuhlanganeni ethempelini, banhlitiyonye, babevakashelana emakhaya, badle ndzawonye ngetinhlitiyo letijabulako naletitfobekile,
Utawuvula emehlo abo, kuze besuke ebumnyameni bagucukele ekukhanyeni besuke nasemandleni aSathane baye kuNkulunkulu, kuze batsetselelwe tono tabo babelwe nendzawo emkhatsini walabahlantwe ngekukholwa kimi.’ ”
Kutibonga kwetfu kunye, kutsi nembeza wetfu umhlophe embikwebantfu, ikakhulu kini. Ekutiphatseni kwetfu besimsulwa sesaba Nkulunkulu ngeliciniso, hhayi ngekuhlakanipha kwetfu, kepha ngemusa waNkulunkulu.
Kodvwa ngineluvalo ngani, kutsi njengobe inyoka yakhohlisa Eva ngebucili bayo, nani tingcondvo tenu tingahle tedukiswe niyekele kutinikela kuKhristu ngeliciniso nangebumsulwa.
Ngobe kubo labangakholwa nkulunkulu walomhlaba uphumphutsekise tingcondvo tabo, kuze kungasi kubo kukhanya kweliVangeli lenkhatimulo yaKhristu, lofute Nkulunkulu.
Nkulunkulu weNkhosi yetfu Jesu Khristu, uYise lonebukhosi, aniphe umoya wekuhlakanipha nekwembulelwa ekumatini Yena.
Tisebenti, labangemakhosi enu ngekwelive, bahlonipheni ngekwesaba nangekutfutfumela; loko nikwente ngebucotfo benhlitiyo yenu, kungatsi nentela Khristu.
Tisebenti, labangemakhosi enu ngekwasemhlabeni balaleleni etintfweni tonkhe, ningamane nitsenge emehlo, njengalabajabulisa bantfu, kodvwa yesabani iNkhosi ngebucotfo benhlitiyo.