Ase ucabange kutsi banyenti kangakanani bantfu bewubafundzisa, nalababutsakatsaka bewubakhutsata.
KubaseRoma 14:1 - Siswati 1996 Bible Mayelana nalobutsakatsaka ekukholweni, memukeleni kahle, kodvwa hhayi kutsi nitewuphikisana naye inkhani ngemibono. |
Ase ucabange kutsi banyenti kangakanani bantfu bewubafundzisa, nalababutsakatsaka bewubakhutsata.
Welusa umhlambi wakhe njengemelusi: Ugona emazinyane akhe ngemikhono yakhe, awasondzete edvutane nenhlitiyo yakhe; utihola kahle leto letinemazinyane.
Umhlanga lofecekile ngeke awephule; intsambo yesibane lebhunyako ngeke ayicime. Ngekwetsembeka kwakhe uyawuletsa umtsetfocotfo,
Ngiyakutifuna letilahlekile, naletedukile ngitibuyise. Letilimele ngiyawutibopha emanceba, ngiticinise emadvolo letibutsakatsaka, kodvwa letesulekile naleticinile ngiyawutibhubhisa. Ngiyakwelusa umhlambi ngemtsetfocotfo.
Anikaticinisi letibutsakatsaka naletigulako, anikatelaphi nabopha nemanceba aletilimele. Letedukile anikatifuni natibuyisa, nangete natifuna naletilahlekile. Nitibuse ngelunya, natiphatsa ngesihluku.
Ngobe ngiyawuvusa umelusi etikwalelive longeke atinakekele timvu letilahlekile, longeke atifune letincane, longeke atiphilise letilimele, nalongeke atibonelele ondle leticinile naletikhuluphele, kodvwa uyawudla inyama yetimvu telikhetselo abhoncule tinselo tato.
Umhlanga lofecekile angeke awephule; intsambo yesibane lebhunyako angeke ayicime, adzimate aphelelise kwehlulela.
Masinyane Jesu welula sandla sakhe, wambamba watsi: “Maye, kukholwa kwakho kuncane-bo! Ungatsitelani?”
“Caphelani ningedzeleli ngisho namunye kulaba labancane; ngobe ngitsi kini: Tingilosi tabo ezulwini tibubona njalo buso baBabe losezulwini. [
Phela kudla akuyi enhlitiyweni, kodvwa kucondza esiswini, nakhona kufike kwengce.” Ngaloko Jesu abechaza kutsi konkhe kudla kuhlantekile.
Bekuyawuba ncono kutsi kuboshelwe litje entsanyeni yakhe, bese ujikijelwa elwandle, kunekutsi ente nome munye walaba labancane kutsi one.
Ngicinisile, ngicinisile, ngitsi kini: Lowo lowemukela nome ngubani lengimtfumile, wemukela mine; nalowo lowemukela mine, wemukela lowo longitfumile.”
Bantfu bakulesichingi baba nemusa lomkhulu kitsi. Lase licale kuna, ngako kwase kumakhata, base basibasela umlilo, sotsa.
Ngobe nangabe kulahlwa kwabo bekukubuyisana kwaNkulunkulu nemhlaba wonkhe, pho, kwemukelwa kwabo kungaba yini, nakungesiko kuphila kulabafile?
Lomunye lukholo lwakhe lumvumela kutsi angadla nome yini, kantsi lobutsakatsaka ekukholweni udla tibhidvo kuphela.
Lokuncono kungayidli inyama, nekunganatsi lokudzakisanako, nekungenti nome yini lokungahle kwente umzalwane wakho awe.
Lodla konkhe angabombukela phansi longadli konkhe, kantsi nalongadli konkhe angamehluleli lona lodla konkhe; ngobe Nkulunkulu umemukele naye.
Tsine lesicinile ekukholweni kufanele sitfwalisane nalababutsakatsaka ekwehlulekeni kwabo, singatijabulisi tsine.
Kukholwa kwakhe akuzange kube butsakatsaka nome abesaneminyaka lengacishe ibe likhulu asatibonela nje kutsi umtimba wakhe bese kufanana nekutsi ufile, nekutsi sitalo saSara sase sifile.
Kulababutsakatsaka nami ngaba butsakatsaka, kuze ngizuze lababutsakatsaka. Ngako-ke sengaba ngiko konkhe kubo bonkhe, kuze ngako konkhe ngisindzise labanye.
Bazalwane, siyanikhutsata kutsi necwayise emavila, nibanike sibindzi labaphelelwa ngemandla emoyeni, ninakekele lababutsakatsaka, babeketeleleni bonkhe.
Kudla lokucinile kwebantfu lasebakhulile, lasebanemicondvo lehlutekile, leseyikwati kwehlukanisa lokuhle nalokubi.
Nakufika umuntfu longeti nalemfundziso, ningabomemukela emakhaya enu, futsi ningambingeleli nekumbingelela,