Davide abesatjeliwe kwatsiwa: “Ahithofeli usemkhatsini walabo labenta luzungu lwekutsatsa bukhosi kanye na-Absalomu.” Ngako Davide wathandaza watsi: “Awu, Simakadze, gucula kweluleka kwa-Ahithofeli kube nebulima.”
Jeremiya 50:36 - Siswati 1996 Bible “Kulengela inkemba etikwebaphrofethi bayo bemanga, bayawuba tilima. Inkemba ilengela etikwemabutfo ayo, agcwale kwesaba. |
Davide abesatjeliwe kwatsiwa: “Ahithofeli usemkhatsini walabo labenta luzungu lwekutsatsa bukhosi kanye na-Absalomu.” Ngako Davide wathandaza watsi: “Awu, Simakadze, gucula kweluleka kwa-Ahithofeli kube nebulima.”
Absalomu kanye nawo onkhe emadvodza aka-Israyeli batsi: “Leseluleko saHushayi, um-Akhi, sincono kunalesa sa-Ahithofeli.” Loku kwentiwa kutsi Simakadze abecondze kuswabisa leseluleko sa-Ahithofeli, kuze ehlisele bubi ku-Absalomu.
Watsi asakhuluma lomphrofethi, inkhosi yamjuba lulwimi yatsi: “Sesikubeke kutsi ube ngumeluleki wenkhosi yini wena? Thula! Ulahleka phansi khona nyalo!” Lomphrofethi wathula, kodvwa waloyela watsi: “Manje ngiyati kutsi Nkulunkulu sewumise kutsi akubulale, ngobe wente loku, wangete wasitsatsa seluleko sami.”
Naku lokushiwo nguSimakadze, uMhlengi wenu, Longcwele waka-Israyeli, utsi: “Ngenca yenu ngitawutfumela eBhabhulona, ngibabuyise njengemambuka bonkhe baseBhabhulona, ngibabuyise ngemikhumbi lababetigabatisa ngayo.
lophuntisa tibonakaliso tebaphrofethi bemanga, labaphengulako abente tilima, acitse kufundza kwalabahlakaniphile, akugucule akwente kube ngumbhedvo.
Ngiyakwati kuchosha kwakhe, kodvwa kulite, nekutishaya sifuba kwakhe akumsiti ngalutfo, konkhe lakwentako kulite,” kusho Simakadze.
Njengelusweti lwendlele timphiko talo uyawujubalata antjweze ehlele etikweBhosra. Ngalelo langa tinhlitiyo tetingwazi taka-Edomu tiyawuba njengenhlitiyo yemfati, nakaphetfwe ngumhelo.”
Ngako-ke emajaha ayo ayawufela etitaladini tayo, onkhe emabutfo ayo ayawubhujiswa ngalelo langa,” kusho Simakadze.
ngawe ngiphihlita umelusi nemhlambi wakhe wetimvu, ngawe ngiphihlita umlimi netinkhabi takhe, ngawe ngiphihlita babusi netiphatsimandla.”
Emabutfo aseBhabhulona aseyekele kulwa, asahleti nje etinqabeni tawo. Emandla awo asaphelile, asanjengebafati. Tindzawo tayo tekuhlala setilunyekwe ngemlilo; imicabo yemasango ayo seyephuliwe.
Njengesitiba semanti, injalo neNineve; bantfu bayo bayabaleka kuyo, banjengemanti lageleta esuka esitibeni sawo. Bamemeta batsi: “Manini! Manini!” Kodvwa kute ngisho namunye lobanakako.
Ase ubheke emasotja akho! Onkhe abafati nje. Emasango elive lakho, avulekele titsa takho kabanti, umlilo uyishise yonkhe imicabo yawo.
Bonkhe labakubonako bayawukubalekela, batsi: ‘INineve seyiwile, sengusemaboleleni, ingabe itawukhalelwa ngubani?’ Ngingamtfolaphi umuntfu longahle akudvudvute?”
uyatikhukhumeta, akati lutfo, uguliswa ngimibuzo nekuphikisana lokuveta umona, nembango, nekuhlambalata, nekuzindlekela lokubi,
Kodvwa lesilo satfunjwa, kanye nemphrofethi wemanga labenta tibonakaliso tekudukisa labo labaneluphawu lwesilo nalabasikhonta ngekukhotsamela lomfanekiso waso. Bobabili bajikijelwa baphila echibini lemlilo lelivutsa sibabule.
Kodvwa sabelo semagwala, nalabangakholwa, nalabanengekako, nebabulali, netingwadla, netiphingi, nebatsakatsi, nalabakhonta tithico, nalabacala emanga, kuyawuba lichibi lelivutsa umlilo nesibabule; loku kufa kwesibili.”
Kepha ngephandle kunetinja, nebatsakatsi, netingwadla, netiphingi, nebabulali, nalabakhonta tithico, nabo bonkhe labatsandza kucala emanga ngekukhuluma nangetento.