Ngitawubeka butsa emkhatsini wakho nemfati, nasemkhatsini wentalo yakho nentalo yemfati. Yona iyawufihlita inhloko yakho, wena uyawuluma sitsendze sayo.”
Jeremiya 31:22 - Siswati 1996 Bible Uyawuzulazula kuze kube ngunini, awu, ndvodzakati lengaketsembeki? Simakadze uyawudala intfo lensha emhlabeni, umfati uyakuyivikela indvodza.” |
Ngitawubeka butsa emkhatsini wakho nemfati, nasemkhatsini wentalo yakho nentalo yemfati. Yona iyawufihlita inhloko yakho, wena uyawuluma sitsendze sayo.”
Ngako-ke, Nkulunkulu, yena cobo lwakhe, utawuninika sibonakaliso: Intfombi iyawukhulelwa itale indvodzana, yetsiwe libito kutsiwe ngu-Imanyuweli.
konkhe kuphinga kwakho, nako konkhe kushangashangiswa kwakho yinkhanuko, nebugwadla bakho lobulihlazo! Ngitibonile tento takho letisinengiso emagcumeni nasetikhotseni. Awu, nako kuwe, Jerusalema! Uyawuhlala ungcolile kuze kube ngunini?”
Nome tono tetfu tisilahla ngelicala, awu Simakadze, mane wente lutfo ngenca yeLibito lakho. Ngobe kuhlubuka kwetfu kukhulu, sonile kuwe.
Manje niyelani eGibhithe kuyawunatsa emanti aseShihori? Kona niyeleni e-Asiriya kuyawunatsa emanti alowo Mfula?
“Ungasho kanjani-ke utsi: ‘Angikangcoliswa, angikabalandzeli boBhali’? Ase ubuke kutsi watiphatsa njani esihosheni, cabangisisa ngaloko lokwentile. Ulikamela lelisikati leligijima kakhulu, leligijima lapha nalapha,
Utiguculelani kangaka tindlela takho? IGibhithe itakujabhisa, njengaloku wake wajabhiswa yi-Asiriya.
“Nangabe indvodza ilahla umkayo, bese lomfati wendza kulenye indvodza, lendvodza ingabuyela yini kulomfati? Utsi kepha lelive lingete langcola lonkhe? Kodvwa utiphatsise kwengwababane ngekuphinga nemadvodza lamanyenti; manje sewungabuyela njani kimi?” kusho Simakadze.
“Buyani, nine bantfu labangaketsembeki,” kusho Simakadze, “ngobe mine ngiyindvodza yenu. Ngiyawukhetsa munye wenu kuwo onkhe emadolobha enu, ngikhetse babili kuto tonkhe tinsendvo tenu, bese nginimikisa eSiyoni.
“Ncandzekani sive lesingaketsembeki, ngiyawunelapha kulokuhlubuka kwenu.” “Yebo, siyakuta kuwe, ngobe wena unguSimakadze Nkulunkulu wetfu.
Ngesikhatsi kusabusa inkhosi Josaya, Simakadze wakhuluma kimi, watsi: “Ukubonile yini lokwentiwe ngu-Israyeli longaketsembeki? “Wenyukele etulu kuwo onkhe emagcuma laphakeme, waya nangaphansi kwato tonkhe tihlahla letendlala emagala ato, waphingela khona lapho.
Ngamnika Israyeli longaketsembeki sitifiketi sesehlukaniso, ngamcosha ngenca yako konkhe loko kuphinga kwakhe. Noko ngakubona loko kungetsembeki kwadzadzewabo longuJuda kutsi akesabi; naye waphindze waphuma wayawuphinga.
Maye kitsi, ngobe sibhujisiwe. Maye Jerusalema, geza bubi lobusenhlitiyweni yakho, khona utewusindziswa. Uyawuyifukamela kuze kube ngunini lemicabango yakho lemibi?
Nitishayelani tifuba ngenca yetigodzi tenu, nitigabatise ngetigodzi tenu letitselako? Awu, ndvodzakati lengaketsembeki, wetsembela ebunjingeni bakho utsi: ‘Ngubani lotangihlasela?’
Kodvwa abazange balalele, futsi abanakanga nekunaka; esikhundleni saloko balandzela kutsambekela kwenkhani yetinhlitiyo tabo letimbi. Babuyela emuva, bangete baya embili.
Bantfu bami batimisele kusuka kimi. Ngisho nome sebangambita Longetulu Kwako Konkhe, angeke abaphakamise ngisho nangayiphi indlela.
“Ngiyawukuphilisa kunhlanhlatsela kwabo, ngibatsandze ngekukhululeka, ngobe intfukutselo yami seyisukile kubo.
Ema-Israyeli anenkhani, anjengesitfokati lesinenkhani. Pho, Simakadze angabelusa kanjani njengemazinyane etimvu lasedlelweni?
Awu, Samariya, silahle lesithico sakho selitfole! Intfukutselo yami iyanivutsela, kuyawudzimate kube ngunini solomane nehluleka kuba ngulabamsulwa?
Kodvwa nangabe Simakadze aveta intfo lensha lengazange seyenteke, umhlaba uvule umlomo wawo ubamite kanye nako konkhe lokungekwabo, bashobele phansi, baye endzaweni yalabafile beva, niyawube seniyati-ke kutsi labantfu bedzelele Simakadze.”
Mariya utakutala indvodzana uyetse libito utsi nguJesu, ngobe nguye loyakusindzisa bantfu bakhe etonweni tabo.”
Kodvwa kwatsi sikhatsi sesifike ngalokuphelele Nkulunkulu watfumela iNdvodzana yakhe leyatalwa ngumfati, yakhula ingephansi kwemtsetfo,