Ngiyawutfolwa ngini nginibuyise ekutfunjweni kwenu,’ kusho Simakadze. ‘Ngiyawunibutsa kuto tonkhe tive netindzawo, lapho benginicoshele khona,’ kusho Simakadze. ‘Ngiyawunilandza nginibuyisele kuyo lendzawo lapho nganitsatsa khona naya ekudzingisweni.’
“Wena-ke, Solomoni, ndvodzana yami, yenta Nkulunkulu weyihlo abe ligugu kuwe, umkhonte ngayo yonkhe inhlitiyo yakho nangengcondvo levumako, ngobe Simakadze uhlolisisa tonkhe tinhlitiyo acondzisise tonkhe tinjongo temicabango. Nawumfuna, utamtfola; kodvwa nawumlahla, naye utakuyekela phakadze naphakadze.
Kwakungatsi siyabhudza tsine batfunjwa baseSiyoni, ngesikhatsi Nkulunkulu asibuyisela eJerusalema.
Simakadze, sibuyisele eveni lakitsi, njengobe nemvula ibuyisela emanti etihosheni temifula.
Ngako-ke wonkhe longcwele uyawuthandaza kuwe ngesikhatsi usenekutfolakala. Ngempela ngesikhatsi emagagasi etinhlupheko adlondlobala, angeke amkhukhule.
Nkulunkulu siphephelo setfu nemandla etfu, utfolakala alusito ekuhluphekeni.
Simakadze utawubonakalisa sihawu sakhe kuJakobe, utawuphindza futsi akhetse ema-Israyeli, awabuyisele eveni lawo. Betive batawutihlanganisa nawo, batihlanganise nendlu yaJakobe.
Ungesabi, ngobe nginawe; bantfwabakho ngitabaletsa kusuka emphumalanga, ngikubutse wena kusukela enshonalanga.
Ngiyawukhuluma nenyakatfo ngitsi: ‘Bakhulule,’ neningizimu ngikhulume kuyo ngitsi: ‘Ungabagodli.’ Buyisani emadvodzana ami kusukela khashane, nemadvodzakati ami kusukela emikhawulweni yemhlaba,
Angikakhulumi ekusitsekeni, kulenye indzawo lelive lebumnyama. Angikasho etitukulwaneni taJakobe, ngatsi: ‘Ngifuneleni lite.’ Mine, Simakadze, ngikhuluma liciniso, ngikhuluma loko lokulungile.”
Funani Simakadze asenekutfolakala; mbiteni asesedvute.
Kodvwa ngitawutsi ngingabazuphuna, ngiphindze ngibe nesihawu kubo ngibuyisele ngulowo nalowo eveni lakhe lekulifa lakhe.
“Buyani, nine bantfu labangaketsembeki,” kusho Simakadze, “ngobe mine ngiyindvodza yenu. Ngiyawukhetsa munye wenu kuwo onkhe emadolobha enu, ngikhetse babili kuto tonkhe tinsendvo tenu, bese nginimikisa eSiyoni.
“ ‘Ngako-ke ungesabi, wena Jakobe, nceku yami, ungapheli emandla, wena Israyeli,’ kusho Simakadze. ‘Ngempela ngiyawukusindzisa eveni lelikhashane, netitukulwane takho eveni lekutfunjwa kwato. Jakobe usetawubuye abe nekuthula kanye nekuvikeleka, kute namunye loyawubuye amesabise.
“Naku lokushiwo nguSimakadze, utsi: “ ‘Ngiyawubuyisela inhlanhla emathendeni akaJakobe, ngibe neluvelo emakhaya akhe; lidolobha liyakwakhiwa kabusha etindzaleni talo, nesigodlo siyawuma kabusha endzaweni yaso lefanele.
Simakadze utsi: ‘Ayeta emalanga, lapho ngiyawulandza khona sive sami saka-Israyeli nesakaJuda ekutfunjweni ngibabuyisele eveni lengalipha boyisemkhulu kutsi libe ngelabo,’ kusho Simakadze.”
Naku lokushiwo nguSimakadze, utsi: “Bamba livi lakho, ungakhali, ubambe tinyembeti emehlweni akho, ngobe umsebenti wakho uyawunikwa umvuzo. Bayawubuya eveni lesitsa,” kusho Simakadze.
“Ngako likhona litsemba ngelikusasa lakho. Bantfwabakho bayawubuyela eveni labo,” kusho Simakadze.
Naku lokushiwo nguSimakadze longuSomandla, Nkulunkulu wema-Israyeli, utsi: “Ngiyawutsi nangibabuyisa ekutfunjweni, bantfu labaseveni lakaJuda nasemadolobheni akhona bayawuphindze basebentise nankha emagama batsi: ‘Simakadze akakubusise, awu wenandlu yekulunga, awu wena ntsaba lengcwele.’
“ ‘Simakadze usivikele. Wotani siyewukhuluma eSiyoni kutsi Simakadze Nkulunkulu wetfu usenteleni.’
Yonkhe indzawo lapho ngiyakuyicoshela khona lensali yalesive lesibi iyawucolela kufa kunekuphila, kusho Simakadze longuSomandla.’ ”
bese-ke uyabatjela kutsi: ‘Naku lokushiwo yiNkhosi Simakadze, itsi: Ngitawubutsa sonkhe sive sami saka-Israyeli kuto tonkhe tive lapho sahlakatekela khona, ngisibutsele ndzawonye ngize ngisibuyisele eveni lelingelaso.
“Ngako-ke naku lokushiwo yiNkhosi Simakadze, itsi: Manje sengitambuyisa Jakobe ekutfunjweni, ngibe nesihawu kubo bonkhe bantfu baka-Israyeli, ngiyawulishisekela Libito lami lelingcwele.
Ngiyawusilandza sibuye sive sami ema-Israyeli lebesitfunjiwe, siyakuwakha kabusha emadolobha aso langemadzibikelo, bese sihlala kuwo. Siyawuhlanyela tivini, sinatse liwayini lato; siyawukwakha tingadze, sidle titselo tato.
Kodvwa letive atati kutsi yini lesengcondvweni yaSimakadze. Atiwacondzi emasu akhe, futsi atiboni nekutsi tibutselwe ndzawonye, khona titewujeziswa kahle, tibhujiswe njengekubhulwa kwemabele labutselwe ndzawonye, abutsaniselwa kubhulwa.
Ngaleso sikhatsi ngiyawunibutsa; ngaleso sikhatsi ngiyawunibuyisela ekhaya. Ngiyawuninika kuhlonipheka neludvumo emkhatsini wato tonkhe tive temhlaba, nase nginibuyisela tinhlanhla tenu embikwemehlo enu nibuka,” kusho Simakadze.
Na-Isaya waba nesibindzi nakamemetela livi laNkulunkulu atsi: “Ngatfolwa ngulabo lababengakangifuni, ngatibonakalisa kulabo lababengakangiceli.”
“Nangabe tonkhe letibusiso naleticalekiso lesengitichazile tinehlela, bese niyawakhumbula lamavi ami nome nisemkhatsini watiphi tive Simakadze Nkulunkulu wenu latawube anisakatele kuto,
Simakadze Nkulunkulu wenu uyawunibuyisela tonkhe tibusiso tenu, anihawukele aphindze anibutse kuto tonkhe leto tive, lapho abenisakatele khona.
Simakadze Nkulunkulu wenu uyawunibuyisela eveni labokhokho benu, niyawulidla libe lenu. Uyawuniphumelelisa nibe sive lesikhulu nalesinotse kakhulu kunabokhokho benu.
“Ngusiphi nje lesinye sive lesikhulu lesinabonkulunkulu labasedvute naso, njengaSimakadze Nkulunkulu wetfu lohlala asedvute natsi njalo nje nasithandaza kuye?