Lolu kwaba luhla lwemadvodza lwetitukulwane tebaphristi lababenebafati betive: Etitukulwaneni takaJeshuwa, umsa waJosadaki, nabomnakabo bekuboMaseya, na-Eliyezeri, naJaribi kanye naGedaliya.
Jeremiya 23:10 - Siswati 1996 Bible Live ligcwele tiphingi; ngenca yesicalekiso live ligagadzekile, nemadlelo asehlane asahangukile. Baphrofethi balandzela bubi, basebentise ligunya labo ngalokungekho emtsetfweni. |
Lolu kwaba luhla lwemadvodza lwetitukulwane tebaphristi lababenebafati betive: Etitukulwaneni takaJeshuwa, umsa waJosadaki, nabomnakabo bekuboMaseya, na-Eliyezeri, naJaribi kanye naGedaliya.
Ngako-ke sicalekiso siyawushwabudzela umhlaba, bantfu bawo kufanele baletfwale licala labo. Ngako-ke labahlala emhlabeni bayashiswa, kusale babe mbalwa kakhulu.
Maye kulabo labahudvula sono ngetintsambo temacebo, badvonse bubi kube shangatsi kungetintsambo tetincola,
Itakwentiwa ibe sigagadvu lesilahliwe, yebo, lesihangukile nalesisikhotsa embikwami. Yebo, lonkhe live litawuba sikhotsa, ngobe kute lonakile.
“Juda uyalila, emadolobha akhe ayajanqula akhalela live, yebo, kukhala kuqubuka eJerusalema.
“Kusukela kulomncane kakhulu kuye kulomkhulu kakhulu, bonkhe babogubhela kwesabo; baphrofethi nebaphristi bayafanana, bonkhe bayayengana.
“ ‘Nisetakweba yini, nibulale, niphinge, nifungele emanga, nitfuncise imphepho kuBhali, nilandzele labanye bonkulunkulu leningazange senibati,
Ngiyawukhala ngililele tintsaba, ngikhihlite sililo ngenca yemadlelo asehlane. Alahliwe omile akasahanjwa ngumuntfu, nekubhonsa kwetinkhomo akusevakali. Tinyoni tasemoyeni setibalekile, netilwane tihambile.
Ngubani umuntfu lohlakaniphile kangangekutsi angakucondza loku? Ngubani lofundziswe nguSimakadze kutsi angakuchaza loku? Lelive lentiwe leni laba tindzala njengelihlane lokutsi kubete muntfu lowendlula ekhatsi kulo?
Kube mane benginendzawo yekuphumulela tihambi ehlane, lapho bengingashiya khona sive sami, ngisuke kuso, ngobe bonkhe batiphingi, sicumbi sebantfu labangaketsembeki.
Bonkhe batiphingi, bashisa njengelihhavu lona lelimlilo walo lophekako akadzingi kuwukhwetela, kusukela ekubhuceni inhlama ize ikhukhumuke.
Emasimi asonakele, nemhlaba sewomile, ngobe nesivuno sibhujisiwe, neliwayini lelisha sekwabate, nemafutsa akasatfolakali.
“ ‘Nangabe umuntfu onile ngekutsi atsi afunwa ngumtsetfo kutsi atewufakaza ecaleni, kepha angabe asafakaza ngaloko lakubonile nome lakuvile, kufanele ajeziselwe lelo cala lakhe.
Baphrofethi balo bayatigcabha; bangemadvodza labotulujane. Baphristi balo bahlazisa indzawo lengcwele, bephule umtsetfo waNkulunkulu.
“Ngako, ngiyawusondzela kini kutakwehlulela. Ngiyawushesha kutsi ngifakaze ngimelane netangoma, netiphingi, nabofakazi bemanga, ngimelane nalabo labadlelela tisebenti emaholo ato, labo labacindzetela bafelokati netintsandzane, bemuke betive emalungelo abo, kodvwa bangangesabi mine,” kusho Simakadze longuSomandla.
wabekelwa netingwadla, netiphingi, nalabadvuna labalalanako, nebatfumbi bebantfu, nalabacala emanga, nabofakazi bemanga, nalabenta nome ngabe yini lephambene nemfundziso lengiyo.
Umshado awuhlonishwe ngibo bonkhe; labatsetsene kufanele betsembeke lomunye kulomunye. Nkulunkulu uyawubehlulela bonkhe labagwadlako nalabaphingako.
Aniketsembeki, ninjengetiphingi. Anati yini kutsi kutsandzana nelive kubutsa kuNkulunkulu? Lofisa kuba ngumngani welive, utenta sitsa kuNkulunkulu.