“Ubonile yini kutsi Ahabi utitfobe kanjani embikwami? Ngenca yekutsi utitfobile kimi, ngingeke ngisamehlisela lesigemegeme etikhatsini takhe, kodvwa ngiyawusehlisela etikwendlu yakakhe ngesikhatsi sekubusa kwemsa wakhe.”
Isaya 66:5 - Siswati 1996 Bible Vanini livi laSimakadze, nine lenitfutfumeliswa livi lakhe, utsi: “Bomnakenu labanitondzako banikhiphe inyumbazana ngenca yeLibito lami, batsite: ‘Akadvunyiswe Simakadze, kuze sitewubona injabulo yenu!’ Noko bayawutseleka ngelihlazo. |
“Ubonile yini kutsi Ahabi utitfobe kanjani embikwami? Ngenca yekutsi utitfobile kimi, ngingeke ngisamehlisela lesigemegeme etikhatsini takhe, kodvwa ngiyawusehlisela etikwendlu yakakhe ngesikhatsi sekubusa kwemsa wakhe.”
Shafani, mabhalane, wayibikela inkhosi, watsi: “Hilkiya, umphristi, unginike incwadzi.” Shafani wase ufundzela inkhosi lencwadzi.
Njengobe inhlitiyo yakho itsintsekile, wase uyatitfoba embikwaNkulunkulu, nawuva kutsi abetsiteni ngalendzawo kanye nangebantfu bayo, ngobe wena utitfobile embikwami, waklebhula tingubo takho, wakhala embikwami, ngikuvile, kusho Simakadze.
Kwatsi bonkhe labatfutfumeliswa ngemavi aNkulunkulu wema-Israyeli bahlangana ndzawonye bangitungeleta ngenca yalokungetsembeki kwalabatfunjwa. Mine ngahlala khona lapho ngijabhile, kwaze kwaba sikhatsi semhlatjelo wakusihlwa.
Labo labangiphindzisela lokubi ngalokuhle, batitsa tami, ngobe ngilandzela lokulungile.
Ningangibukisisi ngobe ngiluhlata, ngobe ngifuswe lilanga. Emadvodzana amake angitfukutselela, angenta ngalindza tivini, sakami sivini ngasiyekelela.
Simakadze, sandla sakho siphakamele etulu, kodvwa noko abasiboni. Bente babone inshisekelo yakho ngesive sakho, batewudliwa ngemahloni. Akutsi umlilo lowugcinele titsa takho udle bona ubacedze.
maye kulabo labatsi: “Nkulunkulu akasheshise, akaphangise umsebenti wakhe, khona sitewubona. Longcwele waka-Israyeli akakwente masinyane loko latimisele kukwenta, khona sitekwati.”
“Noko uke walahlwa, watondvwa, kungekho muntfu lowendlula kuwe, ngiyawukwenta ligcabho laphakadze, nenjabulo yato tonkhe titukulwane.
Ngako-ke naku lokushiwo yiNkhosi Simakadze, itsi: “Tinceku tami tiyawudla, kodvwa nine niyawulamba; tinceku tami tiyawunatsa, kodvwa nine niyawukoma; tinceku tami tiyawujabula, kodvwa nine niyawuhlazeka, nijabhe.
Tonkhe letintfo atikentiwa sandla sami yini, kuze kutsi tibe khona?” kusho Simakadze. “Ngulowo-ke mine lengimatisako, lowo lotfobekile nalodzabukile emoyeni, nalolitfutfumelelako livi lami.
Batsi nabaweva onkhe lamavi, babukana bodvwana betfukile, bakhuluma kuBharuki batsi: “Kufanele siwabikele inkhosi onkhe lamavi.”
Bayawulandzela Simakadze; uyawubhodla njengelibhubesi. Nakabhodla, bantfwabakhe bayawuta batfutfumela, bachamuka ngasenshonalanga.
Niyawutondvwa bantfu bonkhe ngenca yelibito lami; kodvwa lokhutsatelako kuze kubesekupheleni, uyawusindziswa.
Lemphendvulo yakhe yenta tonkhe titsa takhe taba nemahloni, kantsi bantfu bonkhe bebajabulela tonkhe timangaliso labetenta.
Bayakunincuma emasinagogeni. Yebo, sikhatsi siyeta, lapho bayawunibulala, bacabange kutsi basebentela Nkulunkulu.
Bayiphendvula batsi: “Wena watalelwa esonweni; wena futsi sewufundzisa tsine?” Base bayincuma esinagogeni labo.
Sikhulekela kutsi libito leNkhosi yetfu Jesu lidvunyiswe kini, nani kuye, ngekwemusa waNkulunkulu wetfu neweNkhosi Jesu Khristu.
ngesikhatsi sisabheke kugcwaliseka kwelitsemba lelibusisekile, kubonakala kwenkhatimulo yebukhosi baNkulunkulu lomkhulu, uMsindzisi wetfu Khristu Jesu.
Kanjalo-ke naKhristu, asatinikele kanye kwetfwala tono talabanyenti, uyawubonakala ngekwesibili, asangaseteli sono, kodvwa asetele kuyawusindzisa labo labahlala bamlindzele.