Ngako onkhe ema-Israyeli aphuma ayawuhlamahlama inkambu yemaSiriya. Ngako emakhilogremu langaba matsatfu afulaha nemakhilogremu langaba sitfupha ebhali kwatsengiswa ngenhlavu yinye yesiliva, kwaya njengobe Simakadze abeshito.
Isaya 44:26 - Siswati 1996 Bible Ngimi lofeza emavi etinceku takhe, aphumelelise tiphrofetho tetitfunywa takhe, lotsi ngeJerusalema: ‘Itawuhlalwa bantfu,’ nangemadolobha akaJuda atsi: ‘Atakwakhiwa,’ nangetindzala tawo atsi: ‘Ngitativusetela.’ |
Ngako onkhe ema-Israyeli aphuma ayawuhlamahlama inkambu yemaSiriya. Ngako emakhilogremu langaba matsatfu afulaha nemakhilogremu langaba sitfupha ebhali kwatsengiswa ngenhlavu yinye yesiliva, kwaya njengobe Simakadze abeshito.
Kwavele kwenteka njengobe umuntfu waNkulunkulu abeshito enkhosini, watsi: “Ngalesikhatsi kusasa emakhilogremu langaba matsatfu afulaha nemakhilogremu langaba sitfupha ebhali kutawutsengiswa ngenhlavu yinye yesiliva esangweni laseSamariya.”
Vele-ke, nguloko lokwayehlela lendvuna, ngobe bantfu bayigcobagcobela khona lapho esangweni ngetinyawo, yafa.
Baphristi, nebaLevi, nebahlabeli, nabomahlalesangweni belithempeli kanye netisebenti bavele bacaba, bakha emadolobha abo kanye nalaba labanye bantfu, kanjalo nema-Israyeli lamanye ahlala emadolobheni awo.
Bangiphendvula batsi: “Insali yalesifundza leyasindza ekutfunjweni, isekuhluphekeni lokukhulu nasekuhlazweni. Lubondza lwaseJerusalema luhhihlitelwe phansi; nemasango ayo ashiswa ngemlilo.”
kodvwa ngakhuluma enkhosini ngatsi: “Lunwele loludze, nkhosi! Buso bami bungahlala kanjani bungakhatsateki, nangabe lidolobha, lapho kwalala khona bobabemkhulu, libhidlitiwe nemasango akhona asashiswe ngemlilo?”
Ngobe Nkulunkulu uyawuyisindzisa iSiyoni, akhe kabusha emadolobha akaJuda, bayawuhlala kuleyo ndzawo ibe yabo.
Titukulwane tetinceku takhe tiyawuyidla ibe lifa lato, nalabo labatsandza libito laNkulunkulu bayawuhlala kuyo.
Wena loletsa tindzaba letimnandzi eSiyoni, khuphukela entsabeni lephakeme. Wena loletse tindzaba letimnandzi eJerusalema, phakamisa livi lakho, umemete, liphakamise, ungesabi. Tsanini kuwo emadolobha akaJuda: “Nangu Nkulunkulu wenu!”
Ngubani loyimphumphutse ngaphandle kwenceku yami? Ngubani losihhulu njengesitfunywa lengisitfumako? Ngubani loyimphumphutse njengalotinikele kimi, loyimphumphutse njengenceku yaSimakadze?
Buka la, tintfo takucala setentakele, sengimemetela tintfo letinsha; tisengakacali kubonakala ebaleni, senginatisa tona.”
Naku lokushiwo nguSimakadze, utsi: “Ngiyawukuphendvula ngesikhatsi sami lengisitsandzako, nangelilanga lensindziso ngiyawukusita. Ngiyawukugcina, ngikwente ube sivumelwane sami nebantfu, kuze kubuyiselwe live, banikwe kabusha emafa labese acitsekile.
Hlokomani ngetingoma tekujabula kanyekanye, nine tindzala taseJerusalema, ngobe Simakadze ubadvudvutile bantfu bakhe, iJerusalema uyikhululile.
Ngobe utalendlalela ngesekudla nangesancele, titukulwane takho tiyakudla emave etive, tihlale emadolobheni ato latindzala.
linjalo-ke nelivi lami leliphuma emlonyeni wami: Lingeke libuye kimi yabayaba, kodvwa liyawukwenta loko lengikuhlosile, liwufeze umgomo walo lengilikhiphele wona.
Bantfu bakini bayakutivusa tindzala takadzeni, bayawumisa tisekelo tasendvulo, wena uyawubitwa ngekutsi unguMvusi Wetindvonga Letiwile, uMlungisi Wetitaladi kutsi tibuye tibe nemakhaya.”
“Betive bayawutivusa tibondza takho, emakhosi abo ayawuhlehla kuwe. Noko ngakushaya ngenca yekutfukutsela, ngebubele bami ngiyawukuhawukela.
Bayawutakha kabusha tindzala takadzeni, bativusetele tindzawo letabhidlitwa kadzenidzeni; bayawuvusa kabusha emadolobha lahhihlitwa, labhidlitwa etitukulwaneni tasendvulo.
Buka la, lamuhla ngikubeka etikwetive nasetikwemibuso kutsi usiphule ubuye uhhihlite; ubhidlite ubuye uketule, nekutsi wakhe ubuye uhlanyele.”
Kodvwa umphrofethi lophrofetha kuthula nguye loyawulalelwa, anakwe njengemuntfu longuyena atfunywe nguSimakadze ngempela, kuphela nje nangabe lesiphrofetho sakhe sigcwaliseka.”
“Naku lokushiwo nguSimakadze, utsi: “ ‘Ngiyawubuyisela inhlanhla emathendeni akaJakobe, ngibe neluvelo emakhaya akhe; lidolobha liyakwakhiwa kabusha etindzaleni talo, nesigodlo siyawuma kabusha endzaweni yaso lefanele.
Ngitawuphindze ngikwakhe kabusha, futsi utakwakheka wena Ntfombi lengu-Israyeli. Uyawuphindze utsatse emafahlawane akho, uphumele ngephandle, uyewugidza nalabajabulako.
Ngobe naku lokushiwo nguSimakadze longuSomandla, Nkulunkulu wema-Israyeli, utsi: Tindlu, nemasimi kanye netivini kuyawuphindze kutsengwe kulelive.’ ”
Emasimi ayawutsengwa ngesiliva, netincwadzisivumelwane tekutsenga tiyawusayinwa, tivalwe ngeluphawu, tibuye tifakazelwe eveni lakaBhenjamini, nasemakhaya lakhelene neJerusalema, nasemadolobheni akaJuda, nasemadolobheni laseveni letintsaba nasemaceleni etintsaba ngasenshonalanga, nasemadolobheni aseNegevu, ngobe ngiyawutibuyisela kubo tibusiso tabo, kusho Simakadze.”
Ngiyawubuyisa bakaJuda nema-Israyeli ekutfunjweni, ngibuye ngibakhe kabusha babe njengaloku babenjalo kucala.
ngibuye ngandzise sibalo sebantfu kini, yebo yonkhe indlu yaka-Israyeli. Emadolobha ayawuphindze ahlalwe bantfu, netindzawo letibhidlitiwe takhiwe kabusha.
“ ‘Naku lokushiwo yiNkhosi Simakadze, itsi: Akusiwe yini lona lengakhuluma ngaye ngemalanga akadzeni ngetinceku tami baphrofethi baka-Israyeli? Ngaleso sikhatsi baphrofetha iminyakanyaka kutsi ngitawutfumela wena uyewumelana nabo.’ ”
Uwagcwalisile emavi akho lowawakhuluma ngatsi nangebabusi betfu, uwagcwalise ngekwehlisela inhlekelele lenkhulu etikwetfu. Kute nakunye lokwake kwenteka ngaphansi kwelizulu lokunjengaloku lokwenteke kuyo iJerusalema.
“Yati loku ukucondzisise: Kusukela ekumisweni kwesimiso sekutsi kubuye kuvuswe kabusha iJerusalema yakhiwe, kuze kufike umbusi Logcotjiwe, kuyawuba netikhatsi letisikhombisa netikhatsi letingema-62. Iyakwakhiwa kabusha netitaladi tayo, kumbiwe nemsele wayo, kodvwa kuyawube sekutikhatsi tenhlupheko.
Ngiyawusilandza sibuye sive sami ema-Israyeli lebesitfunjiwe, siyakuwakha kabusha emadolobha aso langemadzibikelo, bese sihlala kuwo. Siyawuhlanyela tivini, sinatse liwayini lato; siyawukwakha tingadze, sidle titselo tato.
Hagayi, sitfunywa saSimakadze, wetfula nasi simemetelo saSimakadze kubantfu, watsi: “Nginani, kusho Simakadze.”
“Chubeka umemetele utsi: Naku lokushiwo nguSimakadze Somandla, utsi: ‘Emadolobha ami ayawuphindze aphuphume ngemnotfo, Simakadze aphindze ayidvudvute iSiyoni, akhetse iJerusalema.’ ”
Kodvwa lamavi ami netimiso tami, lengabayala ngako ngemlomo webaphrofethi, tinceku tami, akuzange kufike yini etindlebeni taboyihlomkhulu? Base bayaphendvuka batsi: ‘Simakadze longuSomandla wente kitsi loko lobekusifanele ngekwetindlela tetfu nangalesikwentako, njengobe abesatimisele kukwenta.’ ”
“Ngalelo langa baholi bakaJuda ngiyawubenta bafanane nelibhodo lemlilo encunjini yetigodvo, bafanane nesidlwane lesivutsa emalangabi esitfungweni. Bayawucotfula ngesekudla nangesancele tonkhe tive letibatungeletile, kodvwa iJerusalema iyawusala seloku injalo nje endzaweni yayo.
yafike kuyo yatsi: “Gijima uyewutjela lelijaha, utsi: ‘IJerusalema itawuba lidolobha lelite tibondza ngenca yebunyenti bebantfu labahlala kuyo nangenca yemfuyo lenyenti lengekhatsi kwayo.
Kodvwa konkhe loku kwentekele kutsi kugcwaliseke loko lokwabhalwa baphrofethi emiBhalweni.” Bafundzi bakhe bonkhe bamshiya khona lapho, babaleka.
“Ngicinisile, ngitsi kini: Kuyakudzimate kwendlule lizulu nemhlaba seloku kute ngisho nalelincane nje lichashatana lelitawususwa emtsetfweni, kuze kufezeke konkhe.
Wase utsi kubo: “Ngito-ke letintfo lenganginitjela tona ngisenani, kutsi konkhe lokubhaliwe ngami emtsetfweni waMosi, nasemiBhalweni yebaphrofethi, naseTihlabelelweni bekufanele kugcwaliseke.”