Wakhulelwa emaphahla. Atsi asengakatalwa agudlulana kamatima esiswini sakhe, wadzimate watsi: “Loku kwentekelani kimi?” Ngako-ke wayawubuta kuSimakadze.
Nanetfula tipho tenu, imihlatjelo lengemadvodzana enu emlilweni, nichubeka nekutingcolisa ngato tonkhe letithico tenu kuze kube ngulamuhla. Mine-ke sekufanele nginivumele yini kutsi nibute kimi, ninendlu yaka-Israyeli? Kona ngifunga kuphila kwami, ngingeke nginivumele nibute kimi, kusho iNkhosi Simakadze.
“Naku lokushiwo yiNkhosi Simakadze, itsi: Nangaloku ngiyawulalela kukhala kwendlu yaka-Israyeli, ngibentele naku: Ngiyawukwenta sive sabo sandze sibe ngangetimvu,
Ngako baphindza babutisisa kuSimakadze, batsi: “Kungabe lomuntfu sewufikile yini lapha?” Simakadze wabaphendvula watsi: “Yebo, sewufikile, mane ubhace emkhatsini wemitfwalo.”
Bekukucala yini ngalelo langa kutsi ngimbutele kuNkulunkulu? Bengingacali vele! Inkhosi ayingayibeki licala inceku yayo, ngisho namunye webendlu yami, ngobe inceku yenkhosi ayati lutfo ngayo lendzaba.”
Sawula wase ubuta kuSimakadze, kodvwa Simakadze akazange amphendvule ngisho nangemaphupho, nome nge-Urimu, nome ngebaphrofethi.
Davide wabuta kuSimakadze watsi: “Ngibacoshe yini labatfumbi? Ngitabakhandza yini?” Simakadze watsi: “Bacoshe, utabakhandza nome kanjani, futsi utawukhona kukubuyisa loku labakutfumbile.”
Kadzeni ka-Israyeli nangabe umuntfu aye kuyawubuta kuNkulunkulu, abetsi: “Kota, siye kumboniswa,” ngobe umphrofethi wangaleso sikhatsi abebitwa ngekutsi ngumboniswa.