Nawungahambi natsi, kutawubonakala kanjani kutsi ngizuze umusa emehlweni akho, mine nalesive sakho? Kuhamba kwakho nami nalesive sakho ngiko lokufanele kusente sehluke emkhatsini wetive tonkhe temhlaba.”
Kona ngubani nje lonjengesive sakho, ema-Israyeli, sive lekukuphela kwaso emhlabeni Nkulunkulu lowaphuma wayakusikhulula kutsi sibe sive sakhe, atakhele libito lelikhulu, watakwenta timangaliso letinkhulu naletishacisako ngekudvungulula tive ngetive kanye nabonkulunkulu bato embikwesive sakho lowasikhulula eGibhithe?
Ngobe wena wabakhetsa emkhatsini wato tonkhe tive temhlaba kutsi babe lifa lakho, njengobe washo ngenceku yakho Mosi, mzukwana wena, Somandla Simakadze, ukhipha bobabemkhulu eveni laseGibhithe.”
Kute sive lake wenta njalo kuso, kute sive lesake sati timiso takhe. Haleluya, dvumisani Simakadze.
Simakadze wakhuluma kuMosi, watsi: “Ngenta sivumelwane-ke manje. Ngitakwenta imimangaliso embikwaso sonkhe sive sakho, lengazange seyentiwe emhlabeni nome ngukusiphi sive. Tonkhe tive lohlala emkhatsini wato tiyawubona tintfo letinkhulu letitakwentiwa ngimi, mine Simakadze, ngobe ngitanentela tintfo letesabekako emehlweni ato.
Wakhuluma watsi: “Simakadze, nangabe ngizuze umusa emehlweni akho, ngicela kutsi uhambe natsi, nome sisive lesinenhloko lelukhuni. Tsetselela kona netono tetfu, usente sibe lifa lakho.”
Kodvwa live laseGosheni, lapho kuhlala khona sive sami, ngitaliphephisa; bangeke bahlaselwe tibawu, khona utekwati kutsi mine, Simakadze, ngikhona kulelive.
Kodvwa nine nganetsembisa kutsi lelo live labo, leligcwele lubisi neluju lwetinyosi liyawuba lenu, ngiyakunipha lona libe lifa lenu. NginguSimakadze, Nkulunkulu wenu, lonehlukise kuletinye tive.
Kufanele nibe ngcwele kimi, ngobe mine, Simakadze, ngingcwele, ngitehlukanisele nine emkhatsini wetive tonkhe kutsi nibe sive sami.
Loko ayakukutjela letive letakhe kulelive. Nabo labantfu bakulesive sebevile kutsi wena, Simakadze, usemkhatsini walesive nekutsi wena, Simakadze, ubonakala kuso buso nebuso; lifu lakho lihlala etikwabo, nekutsi emini uhamba embikwabo ngensika yelifu, bese kutsi ebusuku uhambe embikwabo ngensika yemlilo.
Ngiyababona loku ngilapha esicongweni sentsaba lesilidvwala. Yebo, ngiyababona loku ngilapha etulu ekuphakameni, ngibasinga umkhanya. Ngababona basive lesitihlalela sodvwa, sitehlukanise naletinye tive.
“Bheka, intfombi iyawukhulelwa itale indvodzana, libito layo kuyawutsiwa ngu-Imanuweli,” lokusho kutsi: “Nkulunkulu unatsi.”
INkhosi yaphindza yatsi: “Phumani emkhatsini wabo, nehlukane nabo. Ningakutsintsi lokungcolile, ngiyawube sengiyanemukela.”
Sikhona yini sithico lesake setama kutikhetsela sive emkhatsini waletinye tive ngetivivinyo, nangetibonakaliso letimangalisako, nangetimangaliso, nangemphi, nangesandla lesinemandla, nangengalo leyelulekile nome ngetento letinkhulu naletimangalisako, njengato tonkhe letintfo Simakadze Nkulunkulu wenu latenta kini eGibhithe emehlweni enu nibuka?
“Ngusiphi nje lesinye sive lesikhulu lesinabonkulunkulu labasedvute naso, njengaSimakadze Nkulunkulu wetfu lohlala asedvute natsi njalo nje nasithandaza kuye?