Simakadze watsi ku-Abrama: “Phuma eveni lakini, nasetihlotjeni takho, nasemndenini weyihlo, uye eveni lengitakukhombisa lona.
Eksodusi 3:6 - Siswati 1996 Bible NginguNkulunkulu wabokhokho bakho: Nkulunkulu wa-Abrahama, naNkulunkulu wa-Isaka, naNkulunkulu waJakobe.” Mosi wambonya buso bakhe, ngobe esaba kubukana naNkulunkulu. |
Simakadze watsi ku-Abrama: “Phuma eveni lakini, nasetihlotjeni takho, nasemndenini weyihlo, uye eveni lengitakukhombisa lona.
Simakadze wabonakala ku-Abrama, watsi: “Lelive ngiyawulinika titukulwane takho.” Abrama wakhela Simakadze lilati, ngobe abebonakele lapho kuye.
Lenceku yathandaza yatsi: “Simakadze, Nkulunkulu wenkhosi yami, ngicela ungiphe imphumelelo lamuhla, ukhombise umusa wakho enkhosini yami Abrahama.
Simakadze wabonakala kuye ngabona lobo busuku, watsi: “NginguNkulunkulu weyihlo Abrahama; ungesabi, ngobe nginawe, ngiyakukubusisa ngandzise titukulwane takho ngenca yenceku yami Abrahama.”
Simakadze abeme etikwalo; wakhuluma naye watsi: “NginguSimakadze, Nkulunkulu weyihlo Abrahama, naNkulunkulu wa-Isaka. Lelive lolele kulo ngiyawulinika wena kanye netitukulwane takho.
Wefikelwa kwesaba, watsi: “Maye, lendzawo iyesabeka! Ngempela lendzawo iyindlu yaNkulunkulu. Leli lisango lasezulwini.”
Kube Nkulunkulu wababe, naNkulunkulu wa-Abrahama, lokwesaba kwa-Isaka, abengekho ngakimi, ngineliciniso kutsi ngabe ungicoshile ngahamba mahhala ngite lutfo. Kodvwa Nkulunkulu ukubonile kuhlupheka kwami nemsebenti wetandla tami, wase uyakwekhuta kulobusuku bayitolo.”
Jakobe wase uyathandaza watsi: “Nkulunkulu wababemkhulu Abrahama, naNkulunkulu wababe wami Isaka! Simakadze, wena wakhuluma kimi watsi: ‘Ncandzeka ubuyele eveni lakini, nasetihlotjeni takho, mine ngitakwentela lokuhle.’
Kwase kutsi ngesikhatsi semhlatjelo wakusihlwa Elija wasondzela ngaselatini wathandaza watsi: “Awu, Simakadze, Nkulunkulu wa-Abrahama, na-Isaka, na-Israyeli, akwatiwe lamuhla lapha kutsi wena unguNkulunkulu wema-Israyeli nekutsi mine ngiyinceku yakho, nekutsi tonkhe letintfo ngitente ngekuyalwa nguwe.
Watsi kube Elija alive, wambonya buso bakhe ngengubo yakhe, waphuma wayakuma ekungeneni kwemgedze. Lelivi lalikhuluma kuye, latsi: “Wentani lapha, Elija?”
“Wakubona kuhlupheka kwabokhokho betfu eGibhithe; wakuva kukhala kwabo eLwandle Lolubovu.
Bambuta loko imihla ngemihla bamecwayisa ngalesento sakhe kutsi akasiyekele, kodvwa akazange abalalele. Abebatjela atsi: “NgiliJuda mine, ngeke ngikhotsamele Hamani.” Ngako base bayawumceba kuHamani nabo sebamangele kutsi ingabe utasibeketelela yini lesento saModekhayi.
Simakadze uyingoma yami, nemandla ami, yena sewuyinsindziso yami. Nguye longuNkulunkulu wami, ngiyawudvumisa yena. Yena unguNkulunkulu wabobabemkhulu, ngiyawudvumisa bukhulu bakhe.
Hamba uhlanganise baholi bema-Israyeli ndzawonye ukhulume kubo utsi: ‘Simakadze, Nkulunkulu waboyihlomkhulu, Nkulunkulu wabo-Abrahama, na-Isaka, naJakobe, ubonakele kimi, watsi: “Sengikubonile konkhe lokwentiwa ngemaGibhithe kini.
Simakadze wachubeka watsi: “Uyakwenta loko-ke embikwema-Israyeli kuze akukholwe kutsi Simakadze, Nkulunkulu waboyihlomkhulu, Nkulunkulu wa-Abrahama, na-Isaka, naJakobe, utibonakalisile kuwe.”
Ngiyawubapha inhlitiyo yekwati mine kutsi mine nginguSimakadze. Bayawuba bantfu bami, mine ngibe nguNkulunkulu wabo, ngobe bayawuphendvukela kimi ngayo yonkhe inhlitiyo yabo.
Simakadze utsi: “Ngulesi sivumelwane lengiyakusenta nendlu yaka-Israyeli emvakwaleso sikhatsi: Ngiyawufaka umtsetfo wami etingcondvweni tabo, ngiwubhale etinhlitiyweni tabo. Ngiyawuba nguNkulunkulu wabo, bona babe bantfu bami.
Bayawube sebalandzela timiso tami, banakekele kugcina imitsetfo yami. Bayawuba bantfu bami, mine ngibe nguNkulunkulu wabo.
Ngiyawubabuyisa batewuhlala eJerusalema; bayawuba bantfu bami, nami ngibe nguNkulunkulu wabo ngekwetsembeka nangekulunga.”
‘Mine nginguNkulunkulu wa-Abrahama, naNkulunkulu wa-Isaka, naNkulunkulu waJakobe’? Akasiye Nkulunkulu walabafile, kodvwa walabaphilako.”
Kona-ke macondzana nekuvuka kulabafile anifundzanga yini encwadzini yaMosi endzabeni yesihlahla lesasivutsa emalangabi, kutsi Nkulunkulu watsini kuye? Watsi: ‘NginguNkulunkulu wa-Abrahama, naNkulunkulu wa-Isaka, naNkulunkulu waJakobe.’
Kodvwa ngekuvuka kwalabafile naMosi uyakucinisa loko nasencwadzini lekhuluma ngesihlahla lesasivutsa emalangabi lapho abita iNkhosi ngekutsi Nkulunkulu wa-Abrahama, naNkulunkulu wa-Isaka, naNkulunkulu waJakobe.
Kodvwa Simoni Phetro abona loku, waguca ngemadvolo etinyaweni taJesu watsi: “Ncono usuke kimi, Nkhosi, ngobe mine ngingumuntfu losoni!”
‘NginguNkulunkulu wabokhokho bakho, Nkulunkulu wabo-Abrahama, na-Isaka, naJakobe.’ Mosi wavevetela entiwa kwesaba, wehluleka nekusibukisisa kahle.
Ngibukile ngabona kuhlupheka kwesive sami eGibhithe. Sengikuvile kukhala nekububula kwaso, sengehlile kutasisindzisa. Wota-ke manje, ngitekutfumela eGibhithe.’
Lalelani, ma-Israyeli, nicaphelisise kutsi niyalalela, khona kutanihambela kahle nekutsi nandze kakhulu kulelo live leligcwele lubisi neluju lwetinyosi, njengobe Simakadze Nkulunkulu waboyihlo anetsembisa.
Esikhundleni saloko, babelangatelela live lelincono, lokusho kutsi: lizulu. Ngako-ke Nkulunkulu akanamahloni kutibita ngekutsi nguNkulunkulu wabo, ngobe ubalungiselele lelo khaya.
Lombono wawesabeka kakhulu kangangekutsi Mosi wadzimate watsi: “Ngiyesaba kakhulu, ngiyatfutfumela.”
Ngatsi kube ngimbone, ngawa ngasetinyaweni takhe, ngadzimate ngaba njengemuntfu lofile. Wangibamba ngesandla sakhe sangesekudla watsi: “Ungesabi, mine ngiwekucala newekugcina,