Umhambo webaphristi macondzana nebantfu kwakukutsi nangabe umuntfu anikela ngemhlatjelo, kufike inceku yemphristi iphetse imfologo lenematinyo lamatsatfu ngesandla sayo, ikhandze lenyama isabila,
yatsi: “Lena-ke yindzawo, lapho baphristi batabobilisela khona inyama yemhlatjelo welicala neyemnikelo wesono, nalapho batawubhakela khona umnikelo wafulaha, kuze kutebate nakunye lokungcwele lokuyawukhishelwa esibuyeni lesingephandle, lapho kungahle kulimate bantfu khona.”
ifike icuphule ngayo lapha ekesini, nome embiteni, nome kugalaza, nome ebhodweni. Kwakutsi yonkhe leyo nyama lekhuphuke naleyo mfologo umphristi atitsatsele yona ibe yakhe. Ngako babenta njalo eShilo kuwo onkhe ema-Israyeli labeta lapho eShilo.
Eli abesamdzala kakhulu, wakuva konkhe loko lokwakwentiwa ngemadvodzana akhe esiveni sonkhe sema-Israyeli, weva nekutsi emadvodzana akhe alalana kanjani nalabasikati lababekhonta ekungeneni kwelithende lekuhlangana.
Manje-ke niwubukelani ngeliso lelibukhali lomhlatjelo wami nalomnikelo wami lengawukhetsela indzawo yami yekuhlala? Wentiwa yini lokutsi uhloniphe kakhulu emadvodzana akho kunekutsi uhloniphe mine, nitikhuluphalise nine ngekutikhetsela lokunonile kwayo yonkhe iminikelo leyentiwa sive sami sema-Israyeli?’