Ane rapopeahi-ahikau i boea au hambua, padukau lao i boea hambuana. Bona niisa, Kuuliangaakau, hangko damanikau roo mobambari Ngkora Marasa i humalele tamponda to Isaraeli, Iko, Ana Manusia, ina hawe.
Agaiana, i karaitana topokadipura bonde anana ampu bonde iti, mogombomohe, rauli: ‘Oloumi mai anana, ia au ina mewali ampu bonde ide. Agina tapapate, hai taala bondena hai ope-ope ihina.’
Karahadina kapala-kapala tadulako mpenomba hai guru agama apa au nababehi Yesu iti, mohaokimohe rara mopapate Yesu anti kalanganda Iria, lawi raisa ope-ope tauna matanahe mampehadingi paturoNa.
Idemi posabina Yohane au mopahawe kahemana Yesu. Hambela tempo, tadulakonda to Yahudi i Yerusale motudumohe bahangkia tadulako mpenomba hai to Lewi lao i Yohane. Kahawenda i Yohane, rauliangaa, “Tunggaiaki maingkai mekune irio ba hemako. Ba oiomi Datu Topehompo?”
Wulimohe tadulakonda to Yahudi mohadi lolitaNa, hai mombekune-kunemohe, rauli, “Ina laori wei iumba pane Nauli barapi talambi? Ba ina lao i tampo ntanina maida hihimbela hai to Yahudi au mampogaloahe to Yunani bona mopaguruhe to Yunani inditi?
Niisa wori noumba tuntukana Yesu to Nasare au napileimi Pue Ala hai Nawei Inao Malelaha hai kuasa. Iumba pea polumaoaNa, Ia mobabehi apa au maroa lawi naporangai Pue Ala, hai Ia mopakaoha ope-ope tauna au napopeahi-ahi Datu Tokadake.