aw duon sikandan ugpa to yunsud to Nazaret. Na, natuman to diya impasuyat to Diyus to otow no kibali ba-ba din no pig-iling, “Ogkatawag sikandin no taga-Nazaret.”
Meyduon isab naman-iling, “Si Jesus iyan si Elias.” Mey pad duma no naman-iling, “Angod sikandin to diya mgo otow no kibali ba-ba to Diyus to diya una.”
Mig-usip si Jesus, “Nokoy man to nahitabu?” Migtabak sikandan, “To nahitabu ki Jesus no taga-Nazaret. Namaanan noy no kibali ba-ba sikandin to Diyus, su piggahoman to Diyus to tibo pigpang-ikagi dow pigpanghinang din duon to atubangan to Diyus dow otow.
Natingaya hilabi sikandan tibo aw pigsaja dan to Diyus no mig-iling, “Pigpaandini to Diyus ita seini gamhanan yagboy no otow to pagtabang to kaotawan din.”
Pagkita to sikan Pariseo no mig-imbita ki Jesus to pighinang to sikan bohi, nailing to ginhawa din, “Ko tinood pa no kibali ba-ba to Diyus seini no otawa, ogkatagahan din podom no makasasaya seini bohi no migtagon kandin.”
Dajun sikandan usip ki Juan, “Na, hintawa ka man naan? Sikuna buwa si Elias no kibali ba-ba to Diyus to diya una?” Migtabak si Juan, “Kona isab.” Mig-usip isab sikandan, “Sikuna kay buwa to diya duma no ogpaabuton noy no kibali ba-ba to Diyus?” Di migtabak si Juan, “Kona.”
to pag-usip ki Juan naman-iling, “Na, ko kona no sikuna to diya Insaad no Manyuyuwas aw kona ka isab no si Elias ubin sikan duma no kibali ba-ba to Diyus no ogpaabuton noy, nokoy man to katongod nu to pagpamawtismu?”
Kaling pig-usip dan sikan otow, “Mig-iling ka no nadojow din to mata nu. Na, to paghona-hona nu, hintawa man sikandin?” Kagi din, “Kibali ba-ba sikandin to Diyus.”
Si Moises iyan mig-ikagi diya to angod din no mgo kaliwat ni Israel no mig-iling, ‘Diya to umaabut no panahon, meyduon angod kanay no ogpaandinihon iyu to Diyus no kibali ba-ba din. Sikan no otow angod tanow da no kaliwat ni Israel.’