*Davidi bi ciɛra wuɔ: «Baŋ wuo niidɔdɔlni maŋ, mi taara Diiloŋo ce-ni ŋaa kɔllu a bel-ba, u ce-ni ŋaa juɔŋo a cure-bɛi, u ce ni yaa u sɔgɔlnu ba gbeini‑i a suu ba ãmbabalma sɔlaaŋgu‑i.
Ŋga ma bilaa niɛ naŋ da manamma ta ŋ cãl ŋ nawuoŋo‑i? Ma bilaa niɛ naŋ ta ŋ nyɛ ŋ nawuoŋo‑i sũlma? I ka cor hiere Diiloŋ-fuore-na u yuu-ye i de‑i-diei.
Umaŋ wuyaaŋ niiwuoni‑i hiere, u baa nyɛ umaŋ wuɔ ninanni nyaa-yo, aa umaŋ sa wuyaaŋ niiwuoni‑i hiere u baa cãl umaŋ wuyaaŋ-niŋ. Diiloŋ uŋ siyaa dii-yo u horre-na, yuŋgu si dii u cãlma-na.
Naŋ hilaa hie aa da manamma ta ŋ cãl unaŋ cãarãŋo‑i? Ku nuɔlaa-yo wa, ku saa nuɔl-o wa! Ma hii nuɔ baa bige‑i? Aa ku siɛ gbãa nuɔl-o; Itieŋo dii tuɔ kãyã-yuɔ. Ku fɔ̃ŋgũɔ dii-yuɔ u tuɔ kãyã-yuɔ.
Tobiŋ namaa, jande mi cãrã-nɛi, Diiloŋ-hũmelle maŋ maama‑i waaŋ baa-na, bamaŋ miɛlãa-ma, bilaaŋ na fɛrɛ kutaamba-na; ba jo baa bɔrɔmma, aa ba pira nuɔmba‑i Diiloŋ-hũmelle-na. Baa na ta na piɛ kutaamba‑i.
Na saa da, *Kirsa nelnyulmu taa yaaŋga yiɛ i ãncemma-na hiere. Miɛ maŋ hũyãa-ma wuɔ nelduɔŋo diei'i kuu nuɔmba‑i hiere ba maama-na, miɛ maŋ hũyãa-ma wuɔ i kuu baa kutieŋo‑i, Kirsa nelnyulmu taa yaaŋga yiɛ i ãncemma-na hiere.
Terieŋgu faŋgu-na, mɛi taara bikulcabisãlmba bir soŋ a hoŋ bisãlmba aa yiɛra terduɔŋ-nu ta ba ce ba dũŋ-huɔya-maacemma‑i, ku yaa i bigãarãamba siɛ da nuŋgu yiɛ.
Tobiŋ namaa, baa na ta na bĩɛna na-naa yirɛiŋa. Umaŋ duɔ tuɔ bĩɛna u nabentaamba yirɛiŋa‑i, sisɔ duɔ tuɔ cãl-ba, kuu dii ŋaa u bĩɛna Diiloŋ-ãnjĩnamma yerre yaa dumaaŋo-na aa tuɔ bi cãl-ma. A ne da uu naa saaya u tuɔ wuɔ ma hũmelle'i, u bir yaŋ aa tuɔ cãl-ma.
Ŋga nelma diei dii ma sa dɔlnu-miɛ baa-na: Na hɔlma-na, nuɔmba namba cuu Balamu ãndaaŋgu huoŋ-nu. A ne da u yaa pigãaŋ Balaki‑i u tãal *Isirahɛl-baamba‑i dii-ba cufĩɛŋ-kũɔma wuoma-na baa bĩŋwosĩnni cemma-na.