Response
Everyone needs redemption. Our natural state was marked by guilt: “all have sinned and fall short of the glory of God” «for all have sinned, and come short of the glory of God; », (Romans 3:23). Christ’s redemption has liberated us from guilt, being “justified freely by His grace through the redemption that is in Christ Jesus” «being justified freely by his grace through the redemption that is in Christ Jesus: », (Romans 3:24).
The benefits of redemption include eternal life (Revelation 5:9-10), forgiveness of sins «In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; », (Ephesians 1:7), righteousness «For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) », (Romans 5:17), freedom from the law’s curse «Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: », (Galatians 3:13), adoption into God’s family «to redeem them that were under the law, that we might receive the adoption of sons. », <a href="
(Galatians 4:5), deliverance from sin’s bondage (Titus 2:14;1 Peter 1:14-18), peace with God (Colossians 1:18-20), and the indwelling of the Holy Spirit (1 Corinthians 6:19-20). To be redeemed, then, is to be forgiven, holy, justified, free, adopted, and reconciled. See also Psalm 130:7-8; Luke 2:38; and Acts 20:28.
The word redeem means “to buy out.” The term was used specifically in reference to the purchase of a slave’s freedom. The application of this term to Christ’s death on the cross is quite telling. If we are “redeemed,” then our prior condition was one of slavery. God has purchased our freedom, and we are no longer in bondage to sin or to the Old Testament law. This metaphorical use of “redemption” is the teaching of Galatians 3:13 and 4:5.
Related to the Christian concept of redemption is the word ransom. Jesus paid the price for our release from sin and its punishment (Matthew 20:28;1 Timothy 2:6). His death was in exchange for our life. In fact, Scripture is quite clear that redemption is only possible “through His blood,” that is, by His death «in whom we have redemption through his blood, even the forgiveness of sins: », (Colossians 1:14).
The streets of heaven will be filled with former captives who, through no merit of their own, find themselves redeemed, forgiven, and free. Slaves to sin have become saints. No wonder we will sing a new song—a song of praise to the Redeemer who was slain «And they sung a new song, saying, Thou art worthy to take the book, and to
Open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; », (Revelation 5:9). We were slaves to sin, condemned to eternal separation from God. Jesus paid the price to redeem us, resulting in our freedom from slavery to sin and our rescue from the eternal consequences of that sin.
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