Summary of the Book of James

Author:
The writer of this epistle (letter) is James, also known as James the Just, believed to be the sibling of Jesus Christ (Matthew 13:55;Mark 6:3). James did not believe (John 7:3-5) until after the resurrection (Acts 1:14;1 Corinthians 15:7;Galatians 1:19). He later became the leader of the Jerusalem church and is mentioned first as a pillar of the church «and when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. », (Galatians 2:9). Full article: Who wrote the book of James? Who was the author of James?

Date of Writing:
The book of James is likely the earliest book of the New Testament, possibly written as early as AD 45, before the initial council of Jerusalem around AD 50. James was martyred around AD 62, as per the historian Josephus.

Purpose of Writing:
Some believe that this epistle was penned in reaction to an exaggerated interpretation of Paul’s teachings on faith. This radical perspective, known as antinomianism, argued that faith in Christ liberates one entirely from all Old Testament laws, legalism, secular laws, and societal morality. The Book of James is addressed to Jewish Christians dispersed among various nations «James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. », (James 1:1). Martin Luther, who strongly disliked this letter and labeled it “the epistle of straw,” did not realizeRecognize that James’s teaching on works complemented—not contradicted—Paul’s teaching on faith. While Pauline teachings concentrate on our justification with God, James’s teachings focus on the works that exemplify that justification. James was writing to Jews to encourage them to continue growing in this new Christian faith. James emphasizes that good actions will naturally flow from those who are filled with the Spirit and questions whether someone may or may not have a saving faith if the fruits of the Spirit cannot be seen, much as Paul describes in Galatians 5:22-23.

Key Verses:

James 1:2-3: “Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance.”

James 1:19: “My dear brothers, take note of this: Everyone should be quick to listen, slow to speak, and slow to become angry.”

James 2:17-18: “In the same way, faith by itself, if it is not accompanied by action, is dead. But someone will say, ‘You have faith; I have deeds.’ Show me your faith without deeds, and I will show you my faith by what I do.”

James 3:5: “Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark.”

James 5:16b: “The prayer of a righteous man is powerful and effective.”

Brief Summary:
The Book of James outlines the faith walk through genuine religion (1:1-27), genuine faith (2:1-3:12), and genuine wisdom (3:13-5:20). This book contains a remarkable parallel to Jesus’ Sermon on the Mount in Matthew 5-7. James begins in the first chapter by describing the overall traits of the faith walk. In chapter 2 and the beginning of chapter 3, he discusses social justice and a discourse on faith in action. He then compares and contrasts the difference between worldly and godly wisdom.and asks us to turn away from evil and draw close to God. James gives a particularly severe rebuke to the rich who hoard and those who are self-reliant. Finally, he ends with encouragement to believers to be patient in suffering, praying, caring for one another, and bolstering our faith through fellowship.

Connections:
The Book of James is the ultimate description of the relationship between faith and works. So ingrained in the Mosaic Law and its system of works were the Jewish Christians to whom James wrote that he spent considerable time explaining the difficult truth that no one is justified by the works of the law «knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. », (Galatians 2:16). He declares to them that even if they try their very best to keep all the various laws and rituals, doing so is impossible, and transgressing the tiniest part of the law made them guilty of all of it «For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. », (James 2:10) because the law is one entity, and breaking one part of it is breaking all of it.

Practical Application:
We see in the Book of James a challenge to faithful followers of Jesus Christ to not just “talk the talk,” but to “walk the walk.” While our faith walk, to be certain, requires a growth of knowledge about the Word, James exhorts us to not stop there. Many Christians will find this epistle challenging as James presents 60 obligations in only 108 verses. He focuses on the truths of Jesus’ words in the Sermon on the Mount and motivates us to act upon what He taught.

The epistle also puts to rest theIdea that one can become a Christian and yet continue living in sin, exhibiting no fruit of righteousness. Such a “faith,” James declares, is shared by the demons who “believe and tremble” «Thou believest that there is one God; thou doest well: the devils also believe, and tremble. », (James 2:19). Yet such a “faith” cannot save because it is not verified by the works that always accompany true saving faith «For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. », (Ephesians 2:10). Good works are not the cause of salvation, but they are the result of it.